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Posts Tagged ‘apartheid’

Richard Falk

By Richard Falk

Words Against the Grain

While reporting to the UN on Israel’s violation of basic Palestinian rights I became keenly aware of how official language is used to hide inconvenient truths. Language is a tool used by the powerful to keep unpleasant realities confined to shadow lands of incomprehension.

Determined to use the rather modest flashlight at my disposal to illuminate the realities of the Palestinian ordeal as best I could, meant replacing words that obscure ugly realities with words that expose as awkward truths often as possible. My best opportunity to do this was in my annual reports to the UN Human Rights Council in Geneva and the General Assembly in New York.

My courageous predecessor as Special Rapporteur, John Dugard, deserves credit for setting the stage, effectively challenging UN complacency with language that looked at the realities lurking below the oily euphemisms that diplomat seem so fond of.

Of course, I paid a price for such a posture as did Dugard for me. Your name is added to various black lists, and doors once open are quietly closed. If the words used touched enough raw nerves, you become a target of invective and epithets. In my case, this visibility meant being called ‘an anti-Semite,’ even ‘a notorious anti-Semite,’ and on occasion ‘a self-hating Jew.’

Strong Zionist pressures have now been brought to induce legislative bodies in the United States to brand advocacy of BDS or harsh criticism of Israel as prohibited form of ‘hate speech.’ In April of this year pressures broad to bear by the British Jewish Board of Deputies led the University of Southampton to cancel a major academic conference on the Israel/Palestine conflict.

In relation to Israel’s treatment of the Palestinians, the clarifying/offending words are ‘apartheid,’ ‘ethnic cleansing,’ ‘settler colonialism,’ and ‘annexation.’ The UN evades such invasions Read the rest of this entry »

Richard Falk

By Richard Falk

Editor’s note
This is a grand essay on the dimensions, history, structures of the Middle East/Palestine-Israeli-Western conflict over about 100 years. It is extraordinarily rich – but doesn’t cause the reader to drown in too many details. I highly recommend it to any student – young or old, journalist and politician – whose understanding of the issues may be based on the woefully biased, general account in Western mainstream media.
– Jan Oberg

Preliminary Observations

In this period when the centenary of the genocidal victimization of the Armenian people in 1915 is being so widely observed and discussed, it seems especially appropriate to call attention to the comparable victimization of the Palestinian people. This second story of prolonged collective victimization also received its jump start almost a century ago with the issuance by the British Foreign Office of the Balfour Declaration supporting the Zionist movement project of establishing a Jewish national home in historic Palestine.

The most striking difference between these two experiences of severe historical wrongs is that the Armenian people are seeking acknowledgement and apology for what was done to their ancestors a century ago, and possibly seeking reparations, while the Palestinian people may sometime in the future have the opportunity to seek similar redress for the past but now their urgent focus is upon liberation from present daily structures of acute oppression.

This Palestinian situation is tragic, in part, because there is no clear path to liberation, and the devastation of oppressive circumstances have gone on decade after decade with no end in view.

The political puzzle of the Israel/Palestine conflict continues to frustrate American policymakers despite their lengthy diplomatic engagement in the search for a peaceful future that satisfies both peoples. There are significant changes, of course, that have occurred as time unwinds.

Perhaps, the most crucial change has involved the gradual extension of Israeli control over virtually the whole of historic Palestine with American acquiescence. This coincides with a growing and more vivid awareness around the world of how much suffering and humiliation the Palestinian people have endured over the course of the last century, and the degree to which this frozen situation can be blamed on the unlimited willingness of the United States to deploy its geopolitical muscle on Israel’s behalf.

My approach to the Palestinian struggle reflects four points of departure: Read the rest of this entry »

Johan Galtung

By Johan Galtung

Mohandas Gandhi invented the nonviolent approach to basic social change, Satyagraha, in South Africa in the early 20th century; Nelson Mandela presided over the birth of a one person-one vote democracy at the end of the century. Both were lawyers, trained in English Common Law; good in the sense of a keen consciousness of what is right and wrong, bad in the sense of a court process identifying who is in the wrong rather than solving underlying conflicts, and wrong in the sense of punishing the wrong-doer; violence rather than cooperation.

Both built on the positive side of law – the indelible rights of the people for whom they were fighting by comparing empirical facts with normative rights; immigrant Indians in the case of Gandhi, original inhabitants in South Africa, the Blacks, in the case of Mandela.

Gandhi (1869-1948) did not live to see equality between Indians and whites in South Africa, but in India, his mother-father land; Mandela (1918-2013) did. They won their struggles – but the societies that emerged still suffer from other and major ones.

A deep culture united them: the culture of law. Read the rest of this entry »

By Richard Falk

Pope Francis’ visit to the Holy Land raises one overwhelming question: What is the nature of religious power in our world of the 21st century? Can it have transformative effects’?

Media pundits and most liberal voices from the secular realm approve of this effort by Francis to seek peace through the encouragement of reconciliation, while dutifully reminding us that his impact is only ‘ceremonial’ and ‘symbolic’ and will not, and presumably should not, have any political consequences beyond a temporary cleansing of the political atmosphere.

The June 6th prospect of Mahmoud Abbas and Shimon Peres praying together in the Vatican as a step toward a peaceful end of the long struggle is, I fear, an ambiguous sideshow. For one thing, Peres as President of Israel is about to leave the office, and in any event, his position exerts no discernible influence on the head of state, Benjamin Netanyahu, or the approach taken by Israel in addressing Palestinian concerns.

It has long been appreciated that Peres is less than he seems, and beneath his velvet globe is a steel fist. Also, Abbas, although the formal leader of the Palestinian Authority and Chair of the PLO, is a weak and controversial leader who has yet to establish a unity government that includes Hamas, and finally provides political representation for the long suffering population of the Gaza Strip within global venues.

Yet it would be a mistake to ignore the significance, symbolically and materially, of what Pope Francis’ visit to Palestine heralds. Read the rest of this entry »