Archive for the ‘Reflections, essays & more’ Category
Criminalizing war – 20 recommendations
By Johan Galtung
Below 20 points that Johan Galtung now presents for discussion at his lectures and seminars:
1. Japanese Constitution Article 9 or something similar for all states: ‘__forever renounce war as a sovereign right of the nation and the threat or use of force as a means of settling international disputes’.
2. Universal Declaration of Human Rights Article 28 criminalizing war: ‘a social and international order in which the rights and freedoms set forth in this declaration can be fully realized’
3. UD Article 3 “Everybody has the right to life, freedom and security of person” should also apply to cross-border aggression of any kind. Read the rest of this entry »
Opposing impunity for geopolitical criminality
By Richard Falk
Responding to intense pressure from the usual sources William Schabas, a prominent and respected expert on international criminal law, recently resigned as Chair of the UN expert commission of inquiry into war crimes allegations arising from the massive Israeli military operations in Gaza during July and August of 2014.
These issues relating to international criminal accountability have also received recent prominence due to Palestine’s adherence to the Rome Treaty making it a party to the International Criminal Court, an initiative that generated an enraged punitive reaction on the part of Israel as well as an angry denunciation by Washington. On display in these instances is the struggle between extending the rule of law to international state crimes and the geopolitical resistance to such an effort whenever accountability to law is in tension with the pursuit of strategic interests.
Imposing international criminal responsibility upon political leaders and military commanders that occur in the aftermath of wars possesses a dual character from a geopolitical perspective: to vindicate major military undertakings of liberal democratic states and to ensure impunity for the leaders of these same states in the event that their behavior or that of their allies are alleged to be international crimes.
These efforts at vindication are associated with strengthening the global rule of law and validating the established order, while impunity is invoked to insulate powerful individuals and their governments from criminal accountability. The resulting pattern in international life is one of double standards at the level of implementation and hypocritical rhetoric about the importance of a global rule of law based on its universal applicability.
Contemporary experience with these issues is grounded in the aftermath of World War II.
In 1945 Read the rest of this entry »
Gandhi and Mao – two Asians
By Johan Galtung
Let us start by summarizing. We are looking at six major leaders of forces and movements shaping centuries – Churchill-Hitler-Stalin-Mao-Gandhi-Mandela – comparing, two at a time. We are looking for similarities and dissimilarities. Some of them are out in the open, in their spoken ideologies. But most of them – maybe the most interesting–are hidden to the untrained eye. There are the similarities when they are from the same civilization and the dissimilarities when different – however much they profess to be on the same or very different lines. The six were themselves hardly aware of this factor.
As Churchill, Hitler and Stalin share the Christian-secular civilization; we would expect anti-Semitism, racism, and little hesitation when killing–by war, starvation (the Lord also did it), by revolution, millions – even with enthusiasm. Deeper down there are deductive reasonings from axioms about race and class and a final state: the British Empire, the Aryan Reich, for one thousand years, and socialism on the way to the final stage, communism forever; run from London, Berlin, Moscow. So we got the triangular Second World War with Moscow entering two alliances of convenience.
Enters Mao. He shares the word “communist” with Stalin (they still use it, long after it disappeared in USSR-Russia). But the Chinese civilization leaves its indelible imprint on that concept, giving the word a very different meaning, commune-ism, common-ism, doing things together, cooperating.
Enters Gandhi. An Asian like Mao, but watch out: there is no Asian civilization. There are West, Central, South–Hindu; Gandhi is here!–Southeast, East–Mao is here!–Asia; all very different–and a sixth, North Asia, Russian Orthodox. Read the rest of this entry »
Hitler and Stalin: Two Europeans
By Johan Galtung
Hitler was about race, Stalin about class. Their theories were based on one contradiction: Aryans vs non-Aryans for one; workers vs capitalists/landowners for the other. The ills of their countries followed from the contradictions at the top of their verbal pyramids. As Western intellectuals they tried to explain much from one axiom. Thus, to Hitler bolsheviks and plutocrats were both mainly Jewish.
Their utopias were contradiction-free, by cleansing; ethnic for Hitler, class for Stalin. Only Aryans; all others killed-expelled-marginalized by the power of the NSDAP, National-Socialist German Labor Party for one; all capitalists/landowners killed-expelled-marginalized by the power of the vanguard of the proletariat CPSU(B), the Communist Party of the Soviet Union (Bolshevik) for the other.
So similar that one may ask: did they imitate each other? Like armies becoming similar by fighting, so also the machines for reshaping societies in the European civil war 1917-1945 (plus minus some years?).
There is another, better explanation: if the theory is pyramidal, so also the practice, the policy machinery. The ultimate power should be in the hands of those licensed as ultimate truth-holders. Those lower down have to learn the smaller, specific truths and enact them.
That pattern identity, isomorphism, between theory and practice pyramids came from the same source in Germany and Russia: Churches, of two opposed Christianities: truth by revelations, articles of faith, commandments on top; enacted by pyramids with popes-patriarchs on top.
Stalin was even trained as Orthodox priest, changing from Christ revealing the truth about God the Father, to Marx revealing the truth about History. And Hitler? Martin Luther’s rabid anti-Semitism and axiomatic Christianity (catechism) played a major role. Why Germans? Very gifted in axiomatics–dictatorship easily follows by isomorphism.
Two genocidal secularisms poured into old Church bottles. Read the rest of this entry »
Calling for an early Japan-China-South Korea summit
By Daisaku Ikeda
SPECIAL TO THE JAPAN TIMES
MAR 5, 2015
As this year marks the 70th anniversary of the end of World War II, I believe that Japan should take this as an opportunity to renew its pledge to build lasting peace and step up its efforts to contribute to stability and development throughout Asia. Strengthening of cooperation to address environmental problems and disaster risk reduction is a particularly urgent priority.
In November last year… continued here >
Churchill and Hitler – Two Europeans
By Johan Galtung
Who wrote this?
“The Aryan stock is bound to triumph”.
“The Dictator of the Red Citadel (Petrograd) – all Jews”
“The same evil prominence was obtained by Jews – in Hungary”
“The same phenomenon has been presented in Germany–preying”
“-the schemes of the international Jews /against/ spiritual hopes”
“-this worldwide conspiracy for the overthrow of civilization”
“-it played recognizable part in the tragedy of the French Revolution”
“-the mainspring in every subversive movement in the 19th century”
Churchill did. Here quoted from Robert Barsocchini in Countercurrents in February 2015. His point was not that Jews were active in many places, the point is that for Churchill they were the cause of all the revolutions, the root of evil, not, for instance, feudalism gone mad.
What does Churchill, a top politician, believe in? (same source):
“-the British Empire and its Commonwealth last for a thousand years”
“-100,000 degenerate Britons sterilized /to save the/ British race”
“-the increasingly rapid growth of the feeble-minded insane classes”
“Two fifths of Cubans fighting Spanish are negroes–a black republic”
“Gandhi ought to be lain bound hand and foot at the gates of Delhi, and trampled upon by an enormous elephant with the Viceroy seated”
Three million starved to death due to Empire policy. Churchill:
“why isn’t Gandhi dead yet?” Read the rest of this entry »
A presumption against intervention
By Richard Falk
Prefatory Note: The post below is a revised and modified version of my chapter in David Held & Kyle McNally, eds., Intervention in the 21st Century – Online by Durham, UK: published by Smashwords for Global Policy Journal, 2015]
Participating in the intervention debates that have raged periodically ever since the Vietnam War in the 1960’s, and of course earlier in less contested settings, I have been struck by the defining encounter between those who are dogmatically opposed to intervention per se and those who rarely confront a call for intervention that they do not feel persuaded by, limiting any doubts as to matters of feasibility and strategic interest.
The traditional focus of policy discussion proceeds on the assumption that it is about forcible intervention by governmental actors to coerce some kind of change in a foreign sovereign state. Those in favor usually rely, at least in part, on a rationale that such an undertaking is necessary and desirable as it would rescue a captive people from a regime responsible for massive crimes against humanity or genocide, or operate as counter intervention (currently the controversy over intervening in the Ukraine to offset and discourage alleged Russian intervention) or as in relation to ISIS where the stated objective of the American led coalition is to destroy or defeat a non-political actor that is exercising governmental control over territory in portions of Iraq and Syria.
Systemic Developments
Four developments over the course of the last half-century are radically reshaping the debate on the viability and advisability of forcible intervention as a diplomatic option.
The first and most important, is the collapse of European colonialism, which has often motivated the West, and especially the United States, to assert its goalsf and protect their interests by way of intervention in what were formerly colonies or states whose sovereignty was curtailed by hegemonic authority. A feature of this post-colonial global setting is that the intervening state, if Western, will tend to justify its actions by setting forth an altruistic and self-justifying argument with strong moralizing overtones.
Related to this matter of motivation on the side of the intervener is the prospect of effective and persevering national resistance creating formidable obstacles to succeeding with an intervention even with the benefit of military dominance. The combination of motivation and anticipated resistance helps explain why so few major interventions have been viewed as successful. One notable continuity linking colonial memories to post-colonial realities is the invariable geographical location of the intervening political actor in the West and that of the target society being in the non-West.
The second development is the rise of human rights Read the rest of this entry »
PressInfo # 309: Learn conflict and peace in 20 minutes
By Jan Oberg
The world is full of unnecessary violence and human suffering. Do you know anyone who’d like it to continue like that?
If we educate ourselves and look outside the box, we can create a better world for all. Peace and security can be learnt, making conflict illiteracy and most of the violence a thing of the past.
Below is how – not in a column of 800 words but in a twice as long mini text book. It’ll enable you to think new thoughts and take the first steps into a hitherto closed but beautiful landscape.
Here we go:
Conflict happen. They are basically a good thing. There is no human community without conflict – and if there were it would be a dictatorship, or utterly boring. But how good are we – citizens, media and politicians – at dealing with conflict? Why do we often see violence where it could have been avoided and large violence where only a little, applied early, could have stopped large and long wars?
First a couple of ‘credos’ based on a few decades of experience:
• Conflicts are usually much more complex than presented by the parties and those who intervene in them; many have existential dimensions too.
• If we could learn to analyse and understand conflicts and reduce early, over-emotional side-taking – like we have medical expertise investigating diseases and treating patients instead of condemning them – we would have a more peaceful and just world with much less suffering.
• Conflicts is a problem standing between parties – their solution is not located only in individuals but in changing everybody’s goals, attitudes, behaviour and visions of the future.
• Conflicts can be solved/managed better if we address them sooner rather than later.
• The moment violence has been introduced we face a much bigger problem: the original issue plus the humiliation, anger and wish for revenge. Read the rest of this entry »
Memoir sketch: Championing lost causes
By Richard Falk
By chance I was reading César Vallejo’s poem, “Black Stone on a White Stone,” in a translation by Geoffrey Brock, and was struck by the opening stanza:
I’ll die in Paris in the pouring rain
a day I have a memory of already.
I’ll die in Paris—I won’t try to run—
a Thursday perhaps, in Autumn, like today.
Without being literal, I was reminded that I could appraise my death while alive, and not leave a final reckoning to some solemn memorial event in which speakers are challenged to find humorous anecdotes to lighten the occasion, otherwise uttering honorific platitudes quite unrelated to the experiential core of my being.
I had been thinking quite a bit recently about ‘lost causes.’
Recently I gave a lecture at Columbia University on this theme, inspired by Edward Said’s seminal late essay “On Lost Causes” (1997) in which he ties together the ‘nobility of failure’ as portrayed in literature with his own unswerving dedication to the Palestinian struggle for a just peace. On that occasion, Read the rest of this entry »
An Octagon world: Conflict or cooperation. What can we learn from each other?
By Johan Galtung
“They can choose to focus on the worst in others, criticizing, building on paranoia and worst case analysis, “security”. Or choose to focus on the best, with cooperation as dominant mode, conflict as recessive. They can cooperate for mutual and equal benefit like in good trade, exploring each others’ comparative political-cultural advantages. They can do it.”