TFF Associates & Themes Blog

Archive for the ‘Culture’ Category

By Christina Spannar and Jan Oberg, TFF founders

Part 1 here

TFF was established on September 12, 1985. We think that it’s 30th Anniversary is a fitting occasion to reflect on what has happened in the big world and in our lives with the foundation.

It is also a piece of Lund’s research history in general and of peace research and education in particular.

Part 2

Weak aspects of TFF

• Being outside many networks and institutions – it has become more and more difficult to influence the world if you are small, independent and don’t accept governmental and corporate funds.

• A perception that the interest/commitment of TFF is out of sync with the sentiments of times, of the Zeitgeist. In spite of that we maintain the fundamental belief that peace is essential and that we can forget about the rest if major wars or nuclear exchanges take place.

• Too ‘academic’/theoretical to forge deeper, permanent links with public opinion and movements.

• Too ‘radical’ or ‘idealistic’ to be interesting to governments and most mainstream media.

• A constant very hard work load – resting on a small international group and on the founders in Sweden – vulnerability also in the perspective of us having gotten 30 years older.

• The struggle for funds getting more and more tough and we are much more vulnerable than, say, ten years ago. Being all-volunteer, we still have to pay the bills for what enables us to do things: the Internet, computers, travels to conflict areas, insurance, bank fees, fund-raising, phones, sending out mails, using social media, etc. 
The generosity of yesterday has been replaced by a ”stingy” attitude of being entitled to get things free in the affluent Internet-based society. This attitude implies that it is not my responsibility to finance peace, somebody else does (and the somebody else is never me). Few citizens seem to recognise that they are the taxpayers who de facto finance all the weapons and wars. 
The far majority of those who support us are idealists without particular means – while wealthy people for peace a far and few between.

TFF’s stronger sides

• We are still here, operating with amazing TFF Associates around the world who share the commitment to ‘peace by peaceful means’.

• We have remained faithful over all these years to the original ideals, not succumbing to go mainstream/politically correct to achieve more funds or appearing acceptable to the masters of war, i.e. government – neither by the way in Sweden nor Denmark. Read the rest of this entry »

By Kamran Mofid

The Path to peace and happiness lies in the simple things in life

Ever wish you had a few more hours in the day so you could get everything done you need to get finished?

What if, instead of always trying to do more, we slowed down a little and embraced a slower paced life. What if we didn’t try to do everything, but slowed down and concentrated only on the things that are truly valuable and important to us.

A slower paced life introduces margin and gives us more awareness about how we spend our time. Slow doesn’t happen naturally. In fact, our lives tend to pile more and more on because we rarely remove commitments even if we add new ones. It’s almost like that old computer that just keeps piling on junk and virus’ until it gets so slow it needs a reformat or a trip to the trash can. Is your life ready for a reboot? Are you ready to embrace a slower paced life?

Continued here…

By Richard Falk

America even at its best is a strange place, alive with contradictions, a Teflon political culture that has an unshakable faith in its innocent and virtuous national character and its overall impact on the world, impervious to the ghosts of slavery and of ethnic cleansing of native Americans that should be tormenting our sleep and darkening our dreams, comfortable with its robust gun culture, and with its promiscuous reliance on rogue drones engineered to kill on command and on the brutal happenings that take place in black sites immorally situated in countries whose leaders agree to avert their gaze from the dirty work taking place.

Looked at from a short distance this is not a pretty picture.

Yet there are still those rare moments when this unsavory national profile seems not to be telling the whole story. For instance, I felt heartened by a recent news item reporting that the conservative Nebraska Legislature voted to abolish capital punishment, and in doing so went so far as to override the governor’s veto. That’s right, Nebraska!

Unfortunately, the welcome Nebraska move may not survive the backlash in the making. The Republican state governor, Pete Ricketts, vows to overturn the new law: “My words cannot express how appalled I am that we have lost a critical law to protect law enforcement and Nebraska families.” He is supported in this lethal passion by a pro-capital punishment legislator Read the rest of this entry »

By Kamran Mofid

Lecture at World Congress of Faiths, Annual General Meeting, London School of Economics, University of London, May 20, 2015

Thank you for inviting me to speak to you today, and for giving me the opportunity to share with you my journey for the common good, a journey which I began many years ago, when as a young man I left Iran for England in 1972 in my search for life’s bigger picture.

Friends, I very much like to set the scene by reading a short statement, giving you a brief background to my presentation, my abstract, if you will:

First:

This presentation is dedicated to the youth of the world, our children and grand- children, who are the unfolding story of the decades ahead. May they rise to the challenge of leading our troubled world, with hope and wisdom in the interest of the common good to a better future

Second:

Our country, the United Kingdom, like all nations of the world, despite many good works, deeds and actions by so many individuals, organisations, civil societies and more, is facing a number of major socio-economic, political, ecological, moral, ethical and spiritual crises.

However, I wish to argue that:

Our crises can only be addressed, reversed and resolved, and our goals can only be achieved, if we change direction, adopt new values and become concerned with life’s bigger questions. We must reconnect ourselves with nature and with our true human and spiritual values. Moreover, as members of the household of humanity, we must provide security, sanctuary and constructive engagement for all of our human family. Sustained by the bounty of all, called by the Sacred, and animated into action by the Spirit of peace, Justice, and Reverence for All Life, we must be guided by values and take action in the interest of the common good, empowering each other to build a better world, for all of us.

Continued here.

By Jonathan Power

The first recorded parliamentary debate on the use of the death penalty was held in 427 BC when Diodotus, arguing that the penalty was not a deterrent, persuaded the Athenian assembly not to execute the Mitylene rebels.

The debate goes on- in America in particular, a big time user of the penalty where opinion, belatedly, is turning towards using it more sparingly and recently, in Australia, when Indonesia decided to go ahead with the execution last week of convicted Australian drug traffickers. This event got major news coverage all over the world. These two developments suggest that in many countries there is a new think going on about the efficacy and morality of capital punishment.

The modern abolitionist movement is usually traced back to the Italian, Cesare Beccaria’s pioneering work, “On Crimes and Punishment”, published in 1764. But it was an American state, Michigan, that in 1846 that became the first jurisdiction in the world to abolish permanently the death penalty. In 1863 Venezuela became the first country.

Amnesty International recently reported that the number of countries still executing people fell from 41 in 1995 to 22 last year, while the number of states which have abolished the death penalty climbed from 59 to 98.

Abolishing-minded governments are often ahead of their own public opinion. Even in Europe, the word’s pioneer in abolition, if there has been a particularly gruesome and heinous murder polls often show an upswing in support for its re-introduction.

In Hungary last week the prime minister proposed re-instating the death penalty following the stabbing of a young tobacco store clerk. Read the rest of this entry »

Johan Galtung

By Johan Galtung

Jondal, Bergen, Kristiansund – Norway

The West – North America and Europe to somewhere in Mexico and Ukraine – declines, outcompeted economically, defeated militarily, confronted politically, contested culturally. But still strong on all four, with much to offer in a more egalitarian world. There should be no need to fall further by working against itself.

Take the 70th anniversary demarcation of the victory over nazism, take thousands of Africans drowning in the waters around Lampedusa, Italy, take the Islamic State, take Ukraine – and a country up there in the high North of Europe, Norway. Elections have moved the country from “red-green” to “blue-blue” coloring of the same color blind foreign policy: follow Washington, Our Father, lest Satan should come.

Yes, the Red Army came and liberated Kirkenes 25 October 1944, the northernmost city. Everybody knows Operation Barbarossa, Hitler’s three-pronged attack toward Leningrad (the siege), Moscow (to beat–Napoleon?) and Caucasus (oil); but not the war for the ice-free harbor of Murmask, from Kirkenes. King Haakon VII, a Dane elected king in 1905, made a remarkable speech in London, distributed in leaflets through the air:

“Fear of Russians is not a recent phenomenon. New was the fear of bolshevism, added after the Russian revolution. But up till this date we are missing the slightest proof that Russia has had aggressive designs on Norway.

What we are not missing are the proofs that the fear of Russians and bolshevism is propagated by powers and groups that themselves had aggressive designs on Russia. The proofs are abundant in the political history from 1918 till today.”

Poland lost 20% of its population; the Soviet Union 27.1 million, 16%, with 1,710 cities and 70,000 villages erased; UK 1.1%; USA 0.4%; Norway 0.32%. The Soviet Union may have lost more soldiers close to Kirkenes against Nazism than Norway all over Norway during the war. Read the rest of this entry »

Jan Oberg

The refugees in the Mediterranean

The European Union members states are trying to look as if they are doing something serious to care for the poor, catastrophe-stricken people who flee from war zones to Europe under the most risky and inhuman conditions. Apart from the lack of genuine humanism and compassion and the cynical intention to uphold the ”deterrence” factor – other features surround these tragic events.

In various media reports and political statements the word ”refugee” is increasingly being replaced by ”migrant” – hardly just a coincidence given the fact that the number of refugees, internally displaced persons and asylum-seekers passed 50 million fellow human beings worldwide last year.

Migrants and refugees

A migrant, according to the UN, is a person who is engaged in (seeking) a remunerative activity in a state of which he or she is not a national. A refugee is an entirely different person who is outside his or her home country because of having suffered (or feared) persecution on account of race, religion, nationality, or political opinion; because he or she is a member of a persecuted social category of persons; or because they are fleeing a war. A refugee has the right to seek asylum and shall not be penalised for his or her illegal entry or stay.
More here.

“Seeking a better life” ?

Add to that the now often repeated but totally misleading wording Read the rest of this entry »

By Kamran Mofid

Here, this Blog, I am calling upon families, educators and community leaders worldwide to become as children and rediscover the benefits of paying attention to nature, and to take action to strengthen children’s connections to nature.

As adults, we should be opening the doors and providing the children and the youth opportunities that fully connect them to the natural environment so they can gain an understanding of the natural world in as many educational and recreational settings as possible. We cannot start too soon!

Today’s children and families often have limited opportunities to connect with the natural environment. Richard Louv called this phenomenon, ‘nature-deficit disorder’ in his influential book, The Last Child in the Woods, and opened our eyes to the developmental effects that nature has on our children.

Continue reading on Mofid’s blog – Globalisation For The Common Good Initiative.

Johan Galtung

By Johan Galtung

Let us start by summarizing. We are looking at six major leaders of forces and movements shaping centuries – Churchill-Hitler-Stalin-Mao-Gandhi-Mandela – comparing, two at a time. We are looking for similarities and dissimilarities. Some of them are out in the open, in their spoken ideologies. But most of them – maybe the most interesting–are hidden to the untrained eye. There are the similarities when they are from the same civilization and the dissimilarities when different – however much they profess to be on the same or very different lines. The six were themselves hardly aware of this factor.

As Churchill, Hitler and Stalin share the Christian-secular civilization; we would expect anti-Semitism, racism, and little hesitation when killing–by war, starvation (the Lord also did it), by revolution, millions – even with enthusiasm. Deeper down there are deductive reasonings from axioms about race and class and a final state: the British Empire, the Aryan Reich, for one thousand years, and socialism on the way to the final stage, communism forever; run from London, Berlin, Moscow. So we got the triangular Second World War with Moscow entering two alliances of convenience.

Enters Mao. He shares the word “communist” with Stalin (they still use it, long after it disappeared in USSR-Russia). But the Chinese civilization leaves its indelible imprint on that concept, giving the word a very different meaning, commune-ism, common-ism, doing things together, cooperating.

Enters Gandhi. An Asian like Mao, but watch out: there is no Asian civilization. There are West, Central, South–Hindu; Gandhi is here!–Southeast, East–Mao is here!–Asia; all very different–and a sixth, North Asia, Russian Orthodox. Read the rest of this entry »

Johan Galtung

By Johan Galtung

Hitler was about race, Stalin about class. Their theories were based on one contradiction: Aryans vs non-Aryans for one; workers vs capitalists/landowners for the other. The ills of their countries followed from the contradictions at the top of their verbal pyramids. As Western intellectuals they tried to explain much from one axiom. Thus, to Hitler bolsheviks and plutocrats were both mainly Jewish.

Their utopias were contradiction-free, by cleansing; ethnic for Hitler, class for Stalin. Only Aryans; all others killed-expelled-marginalized by the power of the NSDAP, National-Socialist German Labor Party for one; all capitalists/landowners killed-expelled-marginalized by the power of the vanguard of the proletariat CPSU(B), the Communist Party of the Soviet Union (Bolshevik) for the other.

So similar that one may ask: did they imitate each other? Like armies becoming similar by fighting, so also the machines for reshaping societies in the European civil war 1917-1945 (plus minus some years?).

There is another, better explanation: if the theory is pyramidal, so also the practice, the policy machinery. The ultimate power should be in the hands of those licensed as ultimate truth-holders. Those lower down have to learn the smaller, specific truths and enact them.

That pattern identity, isomorphism, between theory and practice pyramids came from the same source in Germany and Russia: Churches, of two opposed Christianities: truth by revelations, articles of faith, commandments on top; enacted by pyramids with popes-patriarchs on top.

Stalin was even trained as Orthodox priest, changing from Christ revealing the truth about God the Father, to Marx revealing the truth about History. And Hitler? Martin Luther’s rabid anti-Semitism and axiomatic Christianity (catechism) played a major role. Why Germans? Very gifted in axiomatics–dictatorship easily follows by isomorphism.

Two genocidal secularisms poured into old Church bottles. Read the rest of this entry »