Archive for the ‘Nonviolence’ Category

Welcoming the Fascists to Charlottesville

By David Swanson

Here is the original: Welcoming the Fascists to Charlottesville

August 10, 2017

I have mixed emotions about the fact that I’ll be missing the latest big fascism rally here in Charlottesville, because I’ll be elsewhere participating in kayak trainings for an upcoming Flotilla to the Pentagon for Peace and the Environment.

I’m delighted to miss the fascism and the racism and the hatred and the gun-toting lunacy. I’m sorry to miss being here to speak against it.

I’m hopeful that there might be something resembling a disciplined nonviolent and nonhateful opposition presence, but strongly suspect that a small number of violent and hateful opponents of racism will ruin that.

I’m thrilled that taking down a racist war monument has gone mainstream. I’m depressed that, even though the legal delay in taking it down is based on its being a war monument, one side wants it down for being racist, the other side wants it up for being racist, and everybody is perfectly happy to pack the town with war monuments.

I dread the possibility of hearing that the racists again chanted “Russia is our friend!” meaning that they believe without evidence that Russia corrupted the U.S. election and they are grateful for it, but I’m hopeful that they have moved on to other bizarre chants — though my hope is minimal that anyone might chant “Russia is our friend” and mean by it that they’d like to build peace and friendship between Americans and Russians.

As I’ve written in the past, I think ignoring the racists and their rallies is wrong, and I think confronting them with a hostile shouting match is wrong. Speaking out in favor of love and sanity and understanding is right. We will again this week see some of each of those approaches. We’re also likely to see another abuse of power by a militarized police force. (Remember when Americans used to think of the police as the most prominent violent racists? When was that, about a month ago?)

The inclination to ignore the racists and hope they’ll fade away into history like trials by ordeal or dueling is strong. Judging by popular social norms and their dwindling membership, the KKK seems to be on the way out. Why give them or their suit-and-tie allies any attention that could help promote them?

Well, for one thing, violent racism is not on the way out if we’re judging by presidential elections, hate crimes, police crimes, the prison system, the choice of communities to run gas pipelines through, or many other factors. And the only way my comment on “social norms” in the previous paragraph makes any sense is if we write off the generally accepted bombing of seven dark-skinned Muslim nations as somehow non-racist.

A truly nonviolent approach toward people who believe they are taking a stand for justice as they perceive it is not a protest but an invitation. Not long ago, in Texas, a group planned an anti-Muslim protest at a mosque. A violent anti-anti-Muslim crowd showed up. The Muslims from the mosque placed themselves between the two groups, asking their would-be defenders to leave, and then inviting the anti-Muslim demonstrators to join them at a restaurant to talk things over. They did so.

I’d love to see skilled mediators and others of good will and good heart extend an invitation to the racists visiting Charlottesville to come unarmed to discuss in small groups, without cameras or audiences, what it is that divides us. Might some of them recognize the humanity of those they scapegoat if some of us recognized the injustices they’ve faced or the unfairness they perceive in affirmative action or in the acceptability of “whites” only as a topic for insults, not as a source of pride in the manner permitted all other racial and ethnic groupings?

We live in a country that has made its biggest social project war, a country that has concentrated its wealth beyond medieval levels, a country that consequently experiences incredible levels of unnecessary suffering exacerbated by awareness of its unnecessity and unfairness. Yet what we have of social supports for education, training, healthcare, childcare, transportation, and income is distributed in non-universal, divisive manners that encourage us to fight among ourselves. The KKK members who came to Charlottesville last month, and most of the racists who will show up this week, are not wealthy. They’re not living off the exploitation of workers or prisoners or pollution or war. They’ve just chosen a particularly harmful object for their blame, as compared with those who blame the Republicans or the Democrats or the media.

When they come to condemn us for seeking to remove a statue, we shouldn’t look down at them like grand generals astride monster-sized horses. We should welcome them to explain themselves.

Continue reading here…

Guide to this blog and other TFF materials

Welcome to this blog where you’ll find almost everything posted over the years by TFF Associates – a group of experts on international issues who are committed to the UN Charter norm that peace shall be established by peaceful means.

Together with the present homepage and older homepages (see menus) that means an estimated 7000-8000 articles. We believe it to be one of the largest reservoirs of research-based pro-peace writings published continuously between 1985 and today. In various ways the content here reflect a very significant period in the history of humanity and international affairs, albeit with a focus on some issues and places more than others.

In addition, there are articles, videos, analyses etc that we do not publish here, only elsewhere – namely on TFF Facebook and Jan Oberg Public Figure profile, on Jan Oberg Facebook profile, on the online magazine “Transnational Affairs”, on TFF YouTube, on TFF Vimeo and – closely related – on Jan Oberg’s blog. Google+ and Twitter carry the same materials as we post on Facebook.

We hope you’ll browse, follow and discuss wherever it suits you best and share links with friends, colleagues, students, media people etc.

North Korea: A danger that can easily be contained

By Gunnar Westberg
TFF Board member

An easy Q & A session:

Question: What does Kim Jong-un and the leaders of DPRK, the Democratic People’s Republic of Korea want?

Answer: Security for themselves, power and privileges.

Q. Are their privileges and their leadership threatened?

A: Yes. From outside and from inside.

Q: What outside danger?

A: An attack from the USA.

Q: Is there a real threat from the USA?

A: It seems so, from the perspective of Pyongyang. There are US exercises by air and navy, showing off the superiority of the US forces. And verbal threats.

Q: Why have DPRK developed nuclear weapons?

A: The leaders believe, just like in other nuclear power states, that nuclear weapons are effective deterrents.

Q: What is the danger from the inside?

A: A revolt from the repressed and destitute masses.

Q: How can the leaders prevent a revolt and keep their power?

A: By force, by fear but mostly by pointing at the danger of an attack from the South. There is one thing the people fear more than their leaders: A war. Nuclear weapons give a feeling of security, just as the US Ambassador to the UN, Ms. Nikki Haley, explained for the USA.

Q : How can we decrease the danger from DPRK?

A: There are two main ways:

1. Stop the military provocations.

2. Start negotiations.

In 1994 a “framework” of an agreement was reached and DPRK stopped their nuclear weapons program for several years. When that agreement gradually fell apart, former President Jimmy Carter helped negotiate a second agreement , which unfortunately was not accepted by President George W. Bush . Today the situation is more difficult, but if the DPRK leaders feel assured that they will not be attacked, that there will be no attempt of a regime change, progress can be achieved. And DPRK leaders can always be bought.

However, there is one great danger: If the threat from the south is removed, the people of DPRK may start a revolt, the government may fall and masses of people from North Korea will start walking, into South Korea and into China.

Maybe that is the reason the USA does not want to solve the “problem of North Korea”? Or is it just the need for an enemy?

One thing is obvious: Military threats against North Korea strongly supports the leaders of the country and increases the risk of war, maybe a nuclear war.

Gunnar Westberg

TFF PressInfo # 418: Humankind 2050 – A new better world: Peace, Development, Environment

West of Jondal is Torsnes, named after the Nordic war god Thor with his Hammer, a center of the Viking era from 800 to 1050, only 250 years. Why so short? Successful with raids and colonization–Gardarike in Russia, Iceland, Greenland, Vineland in Canada. And then: fini. Why?

Because they had no future. Evil Lóki had killed Good Baldur–next to Torsnes is Belsnes=Baldursnes. They were doomed. Enters Christianity with Evil Satan and Good God, restoring hope. The end.

The Soviet Union Empire had no future: Communism was undefined. Enters Orthodox Christianity–Putin is a true believer–hope restored.

The United States Empire has no future: “allies” refuse to fight US wars and US capitalism increases inequality with reduced growth. Enter Campaigner Trump ‘Making America Great Again’ by buying-hiring American; President Trump making America isolated, violent, unequal–an autistic, psychotic, narcissistic, paranoid in a psycho-pathological exceptionalist, us-them paranoid state. A perfect fit for the worst.

2050 is only 33 years ahead; 33 years back is Orwell’s 1984. Much happened.

The Berlin Wall collapsed in 1989; the Soviet Empire, Soviet Union and Communism followed. The US Empire declined, former clients refused to fight US wars, but not EU wars; eroding NATO.

The Cold war, threatening humanity with a nuclear arms race that in a hot war could obliterate the planet, melted away with a whimper.

China’s incredible growth, also in world presence, from the Deng Xiaoping revolution in 1980, has been mainly within that period.

The attack on Muslim countries by a “US-led coalition” and the reaction by Al Qaeda and the Islamic State-Caliphate: in that period.

All over the world regionalization, ELAC-Economic Commission for Latin America and the Caribbean, African Unity/Union, EU, ASEAN; most states being too small, civilizations blocking for a world state.

All over the world non-dominant nations asserting themselves.

And all over the world, inspired from USA, women emancipating.

A new world, in only 33 years of rapidly accelerating history with another new world in the next 33 years. Some forecasts, using Western identification of units-variables prolonging trends and Daoist identification of holons-dialectics, forces-counterforces, yin/yang; to catch both continuous change and the discontinuous, jumpy changes.

Development, defined as satisfying basic human needs by lifting the bottom up; reduction of inequality can be achieved before 2050. The idea of food-water, clothing-housing, health-education for all has arrived and been well received (maybe not in the USA); one formula being the last two free, the first four subsidized with monthly cash to buy. Homo sapiens being homo faber and homo ludens, productive and playful with lifelong support, not lifelong struggle for sheer survival.

True, ground and river water are scarce but ocean water is not, obtainable by boiling with parabolic mirrors, capturing the vapor.

Environment, defined as satisfying basic nature needs, diversity and symbiosis. Fighting CO2 omission, a bilateral relation for a very complex reality, is much too simplistic, fighting CFCs destroying the ozone layer and symbiosis, strengthening the diversity of biota and abiota beyond using only renewable resources make good sense.

Individuals stop smoking if they attribute death from lung cancer to smoking. A catastrophe attributed to insulting nature’s needs may elicit remedial action from collectivities. Likely to happen, but better pro-actio than re-actio. A key: the darker the earth the more heating by solar energy; cities are darker than villages. Therefore, move out from big cities ruled by elites to small local units ruled by people.

Peace, defined negatively as absence of parties being bad to each other, and positively as parties being good to each other–at the mega-macro-meso-micro levels–depends on ability to solve underlying conflicts and to concile underlying traumas–possibly increasing.

Forecasts for twenty cases spanning the world and the levels: Read the rest of this entry »

TFF PressInfo 417: The future of EU-US relations – The Debate

The Debate with Jim Walsh, MIT and Jan Oberg, TFF

Lund, Sweden – May 30, 2017

Last night “The Debate” on PressTV was devoted to the future of European-US relations in the wake of the NATO Summit, President Trump’s words and omissions and the – historic – words, in particular, of Chancellor Angela Merkel immediately after.

Undoubtedly, we are at a turning point in these relations in general and for the NATO alliance in particular.

To discuss these issues – past, present and future perspectives – were Jim Walsh, senior research associate at MIT’s Security Studies Program, Masschusetts, and Jan Oberg, director of TFF, Lund.

Thanks to PressTV’s excellently structured program and interviewer we touched upon a series of aspects and dimensions around which we found both agreements and slight disagreements – all in a sober tone fit for public education and personal reflection.

We hope this debate will stimulate your own thoughts about the future of war, security and peace.

We’d be grateful for your sharing it to media people, students and other academics as well as to decision-makers in the field that you may know.

See it here – The Debate

The Basques in Spain: Positive peace?

By Johan Galtung

Pamplona, Spain

Spain is in a process that will take some time, from “España: Una, Grande, Libre” to “España: Una Comunidad de naciones“ – “Spain: One, Great, Free” to “Spain: A community of nations.” Could also be great and free, but not One; not Castillan, but also Catalan, Basque, Gallego, Andalucian, and the islands, Baleares, Canarias.

ETA (Euskadi Ta Askatasuna) – world famous for killing the successor to Franco, Carrero Blanco, in 1971 possibly shortening the dictatorship by a generation – disarmed, handing over its means of violence, on 8 Apr 2017. ETA is dissolved.

This is Negative peace, by eliminating one violent party. There was much violence, doing bad things to each other. No more.

Then what? Maybe doing good things to each other? Positive peace is about that.

Military power eliminated, we are left with economic, political and cultural power. Positive peace means equity: economic, political and cultural cooperation for mutual and equal benefit.

Economically, concretely that means more enterprises, companies, businesses with Basques cooperating with Castillans, and others. Read the rest of this entry »

What if the US did not have any weapons?

By Jan Oberg

It’s soon 16 years ago when the invasion of Afghanistan took place – October 7, 2001 or 10/7, a date no one remembers like 9/11.

And Afghanistan had nothing to do with the terrible attack on September 11, but had to be punished anyhow. Out of proportion, no proportionality.

Now there are discussions about increasing the troop level again. What if someone reasonable intellectual asked the questions: What is it we are doing wrong?

So, I ask for heuristic – provocative – purpose: What would be left of US foreign policy if that country did not have weapons?

And I offer a short answer.

US/NATO increasing tension with Russia – focus Syria: New frosty Cold War

TFF Live
April 12, 2017

The secretaries of state, Tillerson and Lavrov meet today. We seem to enter a stage of what must appropriately be perceived as a frosty new Cold War.

In the worst of cases this can lead to a new Cuban Missile Crisis. God forbid!



TFF PressInfo # 411: Defending the UN against Trump’s erasing the UN

By Richard Falk

March 4, 2017

Donald Trump has articulated clearly, if somewhat vaguely and incoherently, his anti-globalist, anti-UN approach on foreign policy.

For instance, in late February he told a right-wing audience at the Conservative Political Action Conference that “there is no such thing as a global anthem, a global currency, or a global flag. This is the United States that I am representing. I am not representing the globe.”

A similar sentiment was expressed to Congress a few days later in a tone of voice and choice of words praised by media wonks as ‘presidential.’ On this occasion Trump said, “[m]y job is not to represent the world. My job is to represent the United States of America.”

Such rhetoric coming from a normal American leader would probably be interpreted as an expression of geopolitical humility, implicitly rejecting the standard insistence on American exceptionalism, exemplified in recent times by the project to create and maintain the first global state in human history.

This potentially self-limiting language might even be understood as renouncing earlier claims to assert American global leadership as the keystone of world order.

George W. Bush in 2002 gave this bold leadership claim a sharp edge when he insisted that only the US model of market-based constitutionalism was a legitimate form of governance for sovereign states in the 21st century.

Or even more grandiosely, in the spirit of Michael Mandelbaum and Thomas Friedman, that the United States as a consequence of its martial strength, technological prowess, democratic values and institutions, and skills of leadership provides the world with the benevolent reality of virtual ‘world government.’

Let’s face it, Donald Trump is not a normal political leader, nor is he someone disposed to embrace humility in any form, so we should take his pledge to represent American interests while leaving the world to fend for itself with many grains of salt, especially if we consider the specifics of the Trump worldview.

What Trump seems to be offering is maximum disengagement from international and global arrangements designed to Read the rest of this entry »

On individual responsibility

By John Scales Avery

The duty of individuals living under an unjust government.

There are many governments today that can be described unjust, and some that even deserve to be called fascist.

What is the duty of the individual citizen, living under such a government?

What was the duty of a German, living under Hitler?

The thoughts of Thoreau, Tolstoy, Gandhi and Martin Luther King can help us to answer this question. The Nuremberg Principles can also help us to answer it.

Henry David Thoreau and Civil Disobedience

We usually think of Thoreau (1817-1862) as a pioneer of ecology and harmony with nature, but he was also a pioneer of non-violent civil disobedience.

Thoreau refused to pay his poll tax because of his opposition to the Mexican War and to the institution of slavery. Because of his refusal to pay the tax (which was in fact a very small amount) he spent a night in prison.

To Thoreau’s irritation, his family paid the poll tax for him and he was released. He then wrote down his ideas on the subject in an essay entitled “The Duty of Civil Disobedience”, where he maintains that each person has a duty to follow his own individual conscience even when it conflicts with the orders of his government.

“Under a government that which imprisons any unjustly”, Thoreau wrote, “the true place for a just man is in prison.”

Thoreau’s “The Duty of Civil Disobedience” influenced Martin Luther King, and it anticipated the Nuremberg Principles.

Tolstoy: The Kingdom of God is Within You

As an old man, Count Leo Tolstoy (1828-1910) had achieved all of the goals that humans normally set for themselves.

Continue reading here…

 

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