Archive for the ‘Johan Galtung’ Category
By Johan Galtung
February 13, 2017
What is the essence of democracy?
“Rule with the consent of the ruled” implies two classes of people, Rulers and Ruled; concretely State and People, Statism. “Free and Fair Elections” implies voting for a Parliament; Parliamentarism. Together, a three-tier power structure State-Parliament-People; with People controlling Parliament, and Parliament controlling State.
In 2016 some voting differed from what State-Parliament expected; leading to talk about elitist vs populist democracy – from statism and parliamentarism to peopleism. A crisis. And talk about post-democracy.
Another answer about democratic essence is “one-tier self-ruling units”; no rulers vs ruled, and decisions are made by general assemblies for all. This is often referred to as Anarchism, “no structure”. A misnomer: there is no State and no Parliament, but many assemblies. A concrete interpretation would be Localism, the units being local authorities – LAs, municipalities; the assemblies being their municipal councils.
A key dimension then becomes the level of state control of LAs. In Spain, with an anarchist ideological tradition, the LAs are strong.
A different, not institutional – more philosophical, intellectual in general – answer would pick up words like transparency and dialogue.
Democracy is a context with everything in the open, no closed doors, available to everlasting people dialogue: by way of the word, logos. Fine for people who are good with words.
How about those who are not, Read the rest of this entry »
By Johan Galtung
Two important words enriching each other. “Nonviolent” easily becomes bla-bla, and “economy” is too general. But, does “nonviolent” make a difference for the better to the economy? And vice versa, can “economy” make “nonviolent” more positive, beyond resistance to evil?
Let us start with “economy”, here conceived of as a cycle with three poles: Nature, Production, Consumption. And three processes: Extraction from Nature, Distribution from Production to Consumption, and Pollution from Production-Consumption back to Nature. The cycle flow is in that order: Nature → Production → Consumption → Nature.
A simple summary of the economy: humans extract resources from nature, produce-process for (end) consumption, and sends what they cannot consume back to nature (but economists, like book-keepers, left out the Nature part). And we want it all to be nonviolent!
“Do no harm!”, nonviolent, is insufficient. “Peace”, “peaceful” include positive peace–Peace Economics, A Theory of Development are my books (TRANSCEND University Press, 2012, 2010)–with “do good!”.
And: Nature can evolve better without us, not we without Nature. Read the rest of this entry »
By Johan Galtung
Attacking the Affordable Care Act; the “global gag rule” against abortion; the federal regulation and hiring freeze; canceling the TPP; restarting the Keystone XL and Dakota Access Pipeline; limiting entry with the Mexican Wall; the 90-day travel ban on seven countries; more undocumented people prioritized for deportation; no federal funding for cities refusing to cooperate; communications blackout from federal agencies; Guantánamo torture continued:
What does it add up to?
A very strong white state centered on a president with absolute power and control over life (birth) and death (care) of the citizens. Not regulating police racism. So far, no order on the military.
Fascism? Too early to say; but in that direction. It opens for questions about the inner workings of Donald J. Trump. Who is he?
A Johns Hopkins psychologist sees Trump suffering from “malignant narcissism“. A Norwegian historian, Öystein Morten, in a detailed analysis of Norwegian king crusader Sigurd Jorsalafare (1103-1130) – clearly crazy – has a Norwegian psychiatrist diagnose him as suffering from “bipolar depression”, manic-depressive. Is Trump only manic?
This column early on saw Trump as suffering from “autism”, living in his own bubble, speaking his babble with no sense of reciprocity, the reaction of the other side. The column stands by that.
However, this column drew a line between his words and deeds; denouncing his rhetoric as grossly insulting and prejudicial, but pinning some hope on his deeds. Wrong, and sorry about that. After one week, Trump clearly means every word he says, and enacts them from Day 1; even what he once retracted in a New York Times interview. Read the rest of this entry »
By Johan Galtung
Receiving Dr Honoris Causa, Universidad Madrid Complutense, 27 Jan 2017
Dear Rector, dear Jury!
I receive this great honor bestowed upon me in deep gratitude and pride, promising to try to live up to it.
I will now share with you some words about how I got launched on the track for which you honor me, peace studies and peace practice.
Like so many, I felt desperate about the wars in our enlightened century and continent and asked, Why? What can we do to avoid this suffering, not only the wounded and dead, but the countless bereaved?
From my family I knew a little about health studies and had been struck by the fruitful distinction between cause and symptom. The symptom is on the surface of the body, like fever; but the root cause is deeper down, inside, a sepsis. A major breakthrough. “Treat the cause, not the symptom” became a new rationality. Cooling the body makes some sense, but it isn’t the cure; and even less treating a swollen ankle that could be a symptom of a serious heart illness.
My illness was war, my wellness was peace.
Was war a cause with horrible effects with nobody really winning, or could war be a symptom of something deep down in the “body politic”, a “root cause”? Of something preceding war and violence in general, which if removed would also remove, or at least reduce, war and violence? But what?
This was important because if we accept violence as the root cause then we link it to the human body or humanity as such, not only as innate, but as inevitable. We would have to learn to live with it and with its effects, some of them summarized in “war breeds war”.
War rhetoric actually pointed in two directions: “someone blocking what we are entitled to” and “revenge for unjust wars against us”. The first points to conflict, “incompatible goals”; the second to trauma, “wounds from past violence”. I have stayed with those two.
This liberates human nature from being the cause Read the rest of this entry »
By Johan Galtung
Two closely related points, as a starter.
This column has argued Lifting the Bottom Up as economic approach in all weathers, bad, fair, good, to mitigate any suffering, and for them to enter the economy as producers and consumers, not as “cases”.
This column has also argued judging Trump not by his poisoning words, nor by commentators’ words, but by his deeds. White-male-workers-no college is not the US bottom, but they were heading down. Now lifted up the Trump way, by keeping/bringing back industry to the “Rust Belt”. Ford Motor Company just did that, GM may be next.
If outsourcing to Mexico – under the euphemism “trade” served poor Mexican workers, maybe–but it serves rich elites in both countries.
45 percent tariff on Chinese goods: a non-starter. US homes are filled with affordable “Made in China”. To de-industrialize was US stupidity; to re-industrialize will take time. Keep what is, bring back what was. Other countries may learn from Trump and not trade themselves away.
The general 2017 world economic outlook is bad. Key problem for the West: industry is now also in the hands of other countries to meet their demands and for exports (Chindia). How could that happen? Because:
Economists have a Theory I of diachronic stages, from primary via secondary to tertiary sectors, agriculture->industry->services. Time for services has come, domestically, and as export to import food and manufactures. TI promotes trade; but makes societies vulnerable if trade fails, and may cause huge primary-secondary sector unemployment.
Hence, alternative Theory II: synchronic co-existence of sectors, at state-provincial-local levels. Each sector is a way of life that appeals to different persons or to the same person at different stages. TII promotes self-reliance–not self-sufficiency, filling gaps with trade–high employment if automation is controlled and not seen as a law of nature, personal enrichment, and protection of nature. Read the rest of this entry »
By Johan Galtung
This New Year announces itself with bangs all over, not whimpers.
Pope Francis made a tour d’horizon on all continents, strongly denouncing the violence in favor of his alternative: negotiation.
Much violence is copycat or copyrat; violence being a la mode. Copying–aka learning–is not wrong. But it depends on what is copied.
Here my 10-11 wishes:
Wish no. 1: copying peace rather than violence, for instance from ASEAN and the Nordic Community, making peace self-reinforcing.
Wish no. 2: reporting violence less prominently, more toward the end of newspapers-TV-radio news, and reporting peace upfront.
Wish no. 3: understanding war better, not only how many killed but how many bereaved; understanding peace better as model for others.
Wish no. 4: introducing Yin/Yang in Western thought: no totally good or bad humans or states around; they are all improvable mixtures.
Wish no. 5: linking the good in ourselves to the good in others for peaceful cooperation, yet keeping the bad in mind, for security.
Wish no. 6: identifying unsolved conflicts and unconciled traumas that may lead to violence; solving the conflicts, healing the traumas. Read the rest of this entry »
By Johan Galtung
To understand something we often compare it with something else.
A recent Harvard study found 26.7% of world car production in China and 13.3% in USA; US economy bigger but China leading in export with 8 of the 12 biggest harbors; USA end 2016 fighting 7 wars with bases all over and China with no wars or bases, investing, building the New Silk Road-Lane, the Economic Belt. How successfully, it is to be seen.
But these are global power relations. That the West is going down, the Rest is coming up, the USA is a major part of the West and China of the Rest, are decades-old truths. And the EU is also part of the West.
What does domestic China remind us of, historically, structurally? Not USA, a state since 1776, 1812. Let us compare China with present border and context to Europe from the Atlantic to–whatever the border.
One conclusion can be foretold: only recently are both of them becoming cohesive, as super-states and as super-nations. Why, and how? Read the rest of this entry »
By Johan Galtung
The National Society of High School Scholars, Claes Nobel World Betterment Award
The Carter Center
3 Dec 2016
I am very grateful for the 2016 Claes Nobel World Betterment Award – Claes being the great grandnephew of Alfred – and to the NSHSS-National Society for High School Scholars, here at the Carter Center in Atlanta.
Let me start by praising you for your dedication to Education, focusing on the high school–in the middle, after K and grade school, before college and graduate school–on teachers and students, learning and doing research, treating them with respect, bestowing dignity.
Society has institutions, like Family, Work and Economy. Sports get too much attention, Education too little.
Politics is about leading and being led, Military is about killing not to be killed.
These two get you into trouble. I have heard this afternoon much about leading, leaders, led. Führer and Duce are German and Italian for leader, “duce” also from educare, educate. Hitler and Mussolini.
Be careful. This is vertical and hierarchical even without nazism and fascism. Today we want horizontal social landscapes, with people relating equitably and harmoniously, through shared memberships and networks, both horizontal and inclusive. For mutual inspiration.
As to killing: the USA killed more than 20 million in 37 countries only after 1945 WWII; and has intervened 248 times militarily in other countries since Thomas Jefferson started in Libya in 1801. 20 million killed means 200 million bereaved–family, friends, neighbors, colleagues. They do not take easily to this type of US leadership.
And less than a century earlier two groups of Americans practiced those very same skills and leadership on each other. The Civil War.
Such was history. How about solving the underlying conflicts?
Instead of the 1850 compromise of shame, “keep slavery but give up the confederacy”, how about “keep much autonomy, but give up slavery”; for a Community of American States, not U.S.A but C.A.S? And in 1924, how about dropping the Versailles Treaty, removing Hitler’s best card? Read the rest of this entry »
By Johan Galtung
“View” meaning not only a glimpse from above, but a position taken on the world on which the US electorate is now dumping Donald Trump.
That world is today basically multi-polar, maybe with 8 poles: 1) Anglo-America, 2) Latin America-Caribbean, 3) African Unity, 4) Islam-OIC from Casablanca to Mindanao, 5) European Union, 6) Russia more region than state, 7) SAARC from Nepal to Sri Lanka, 8. ASEAN, Australia-New Zealand. [See list of abbreviations with links to the mentioned organisations under the article]
And thre is the multi-regional Shanghai Cooperation Organization, SCO, with China and Russia, Islamic countries, India and Pakistan.
There is a waning state reality, smaller states being increasingly absorbed into regions.
There is a waxing region reality with the above eight; adding West Asian, Central Asian and Northeast Asian regions, maybe eleven.
There is a global reality based on IGOs, inter-governmental organizations, with the United Nations on top; TNCs, the transnational corporations, with the US-based on top so far; and INGOs, international non-governmental organizations, with religions on top.
Now, insert into all of that something concrete from William Blum’s Anti-Empire Report #146 and his Rogue State.
From WWII, the USA has: Read the rest of this entry »
By Johan Galtung
International Sociological Association Prize
New School for Social Research, New York NY, 15 Nov 2016
The West, and Western sciences in particular, have a peculiar way of conceptualizing time; derived from two millennia Christianity.
Thus, in the civilizations of Hinduism, Buddhism, China and Japan, to mention some, time flows from eternity to eternity. In the West (and Islam is similar), there is a Beginning (Creation for the religious, Big Bang for the secular), and an Ending, the End Time (Armageddon for the religious, entropy, death, etc. for others).
In others, time flows from past into a possibly different future; in the West, the future is continuous with the past. In the natural sciences, “laws” from the past are automatically valid for the future; reality being as stable as the planetary system, the galaxy; astronomy being the model. The Creation has been finished, once and for all.
In the social sciences, the future is largely off limits, taboo; predictions are often discarded as “wild speculations”. Extension of built-in trends into the future is permitted, but not forecasting with qualitative jumps. The underlying assumption is stable equilibrium, things have found their place and that’s it. Thus, no forecasting of (early) modernity during the Middle Ages, let alone working for it.
That is in theory, but the practice is different. People design their individual careers – life trajectories – and have always done so. For collective life there is politics, designing future societies.
But the social sciences are not supposed to be in it. They approach past and present with Read the rest of this entry »