Archive for the ‘Peace’ Category
By Johan Galtung
February 27, 2017
Keynote: New Vision of Peace in East Asia – Sino-Japanese Peace Dialogue
Nanjing, 22-23 Feb 2017
As Buddhist philosophy teaches, peace, like violence and conflict, is a relation; not an attribute of China or Japan. As Daoist philosophy teaches, in a holon like East Asia there are forces and counterforces, yin/yang, with yin and yang in both.
Negative peace would relate the two without violence or threats; positive peace would relate them with good things flowing. Reality?
Past: The “Nanjing massacre”.
Present: Threats between China and USA-Japan “collective self-defense” also for Senkaku-Diaoyu, de facto US occupation of Japan. Future: no vision beyond balance of threats.
Hence, peace between China and Japan has to be created: visions of peaceful futures, solving present conflicts, conciling past trauma.
Peace does not flow from the past. But peace may flow from the future.
Geographically the two countries are close, yet very different.
Japan, ethnically homogeneous, had 125 Emperors since -659(?), succeeding by blood lineage. The Emperor was spiritual, praying for peace and welfare of people and country. But since Meiji 1868, Taisho and Showa up to the 1945 defeat Emperors, modeled on European Kings, were military commanders-in-chief in uniform. Then back to the old; the present Heisei era standing for creating peace within and without.
Japanese military used to be high up in terms of social status.
China, ethnically very diverse, has had a number of dynasties, some short, some long, with usually very bloody successions. The Chin dynasty from -221 unified. Han became a powerful source of identity, also in what after the last Ching dynasty 1644-1910 was called China.
Chinese military used to be low down, run by warlords known for cruel massive killing, sexual violence and looting.
Like in Japan, (Nara-Kyoto-Tokyo) the capital changed (–Xi’an-Nanjing-Beijing); unlike Japan, China as a state in the state system is only a century old, from 1911; more similar to Europe in history than to states in Europe.
Future: Can countries with conflict (incompatible goals) and trauma (wounds from past violence) live together?
Potentially yes, e.g. in a Read the rest of this entry »
By Jan Oberg
Three perspectives on the Syrian conflict formation
The Syrian conflict formation is hugely more complicated than we’ve been told by Western politicians (all mainstream in spite of democratic features) and mainstream/dependent media.
To some there are only internal aspects and it’s called a civil war only. That’s a necessary but not sufficient aspect.
The same goes for the only regional perspective focusing on e.g. the Israel-Palestine conflict, Iran’s, Saudi-Arabia’s, Turkey’s roles and policies.
To others, everything can be explained from the point of view of Western interventionism/imperialism. That’s also a necessary but not sufficient aspect.
To understand anything of the Syrian conflict formation – and there are very many layers, dimensions and participants over the last 100 years – we need all three basic approaches.
But given that Westerners are likely to have been informed by Western media and politicians they are likely to grossly underestimate the third, the Western-global dimension.
And that narrative is likely to be politically correct, to underestimate the nasty sides of the West the last good 100 years in the region and present the West as basically good guys interested in peace, democracy and freedom.
This bias has been reinforced by what is probably the most massive marketing/public relation effort in any modern war – in the style of the fake news story about Saddam’s soldiers throwing out babies from their incubators in Kuwait City. In order words, pure invention/lies/planted stories/rumours and PSYOPs – psychological operations selling unverifiable stories to influence our hearts and mind in a single policy-promoting direction.
The US/CIA involvement in Syria over the last 68 years is well-documented and easy to access – but never pointed out by the intellectually lazy who think it is enough to just point out that everything is the fault of the “dictator” and his “regime”.
The US worked on deliberately de-stabilising Syria years before 2011 (as documented by WikiLeaks and others) when the peaceful demonstrations took place. The Western military support to RIOTs (Rebels, Insurgents, Opposition and Terrorists – most of the latter) was stepped up and while many point out that the US under Obama didn’t “do anything”, it can be argued that NATO countries acted in a variety of ways, too many and wrong-headed ways – none of them serving a politically negotiated solution, peace or democracy in Syria.
The agenda was foreign interference, promoted military foreign presence (aggression) in international law terms and regime change. One more regimes change, that is, after the earlier completely failed ones in Iraq and Libya.
A series of Western NGOs – no longer Non but NEAR-Governmental Organisations – were part and parcel of the policy, increasingly involved and funded by the Western/NATO/Turkish-Saudi-Gulf-Israeli strategy of de-stabilization – such as US-based Avaaz and French foreign ministry manufactured media outfits such as the Syrian Media Incubator Aleppo Media Centre, the SMART News Agency, the media work of the White Helmets which did humanitarian work only among RIOT fighters and relatives (and stole the name of Syrian Civilian Defence from Syria’s own organisation with that name from 1953).
They came in on the civilian media narrative-creating side. And there are others. Since the days of Yugoslavia, think tanks, human rights and humanitarian organisations have been drawn in – and accepted – to serve specific political interventionist agendas in spite of calling themselves independent, not-for-profit etc. This co-optations spells, potentially, the end of civil society as well as of the open and critical debate about governments’ policies.
All of this continued and was stepped up also after it had become clear that the legitimate, peaceful, democratic, anti-govenment opposition in Syria had been completely sidelined and/or overtaken by Syrian militants and foreigners with guns in their hands.
The West did not get cold feet, it stepped up it regime-change policies in all kinds of ways, regrettably also by massive NGO-investments in proxi- and other pro-war campaigns.
No one thought of the consequences for the huge majority of the innocent Syrian people who had never touched a gun, or thought of doing so.
And two more perspectives: Don’t focus on the violence and the evil guy only – it’s war-promoting
No one seems to even have asked the question Read the rest of this entry »
By Jonathan Power
February 21st 2017
Eleven hundred years ago Europe was a backwater. There were no grand cities, apart from Cordoba in Spain which was Muslim. The Middle East was much further ahead, still absorbing the intellectual delights and challenges of Greek science, medicine and architecture which Europeans were largely ignorant of. In southern China agriculture advanced and trade in tea, porcelain and silk flourished.
By 1914 it was a totally different world. The Europeans ruled 84% of the globe and they had colonies everywhere. How was it that Europe and its offspring, the United States, became the dominant dynamic force in the world, and still are today in most things?
If I walk round my university town and stop the first ten students I meet and ask them why this was so they would probably say because of the Industrial Revolution. But in 1800 when the Industrial Revolution was only just beginning Europeans already ruled 35% of the world and had armed ships on every ocean and colonies on every continent.
If they didn’t say that, they might say it was the way the Europeans spread their fatal diseases, smallpox and measles, to which they had gained a good deal of immunity, and this enabled them to lay low native peoples. But in fact all the major Middle Eastern and Asian civilizations had this same advantage. In Africa it was local diseases that attacked the Europeans more than vice versa.
Maybe one of the ten students would say it was because the Europeans were ahead in the development of gunpowder technology. After all the military revolution preceded the Industrial Revolution. But I doubt that, even though on the right track, this one student could explain why. Read the rest of this entry »
By Jan Oberg
On the occasion of NATO’s defence minister meeting on February 15-16 discussing NATO, Ukraine, Crimea, Syria and the eternal threat images which are fake – with former Assistant Secretary of Defence of the United States, Mr. Lawrence J. Korb.
I’m afraid he got some stuff wrong such as the establishment of NATO and whether or not Kosovo is part of the Balkans.
He also believed that NATO’s 1999 bombing of Serbia-Kosovo had a UN Security Council mandate.
Enjoy those small moment and the rest where I am trying to present some more general thourght on why the whole NATO philosophy is outdated – the only point where I agree with President Trump…
Media experience and policy
What they don’t seem to have acknowledged is that tons of Westerners are being interviewed and do commenting (like myself for years) at these media. Here is Mr. Korb with me at Iran’s international TV channel.
What they also don’t know is something I am sorry to report: I’ve met attempts at manipulation and “editing” and censorship with a series of Western mainstream media, not the least in my native Denmark, but I have not experience any of that even once with Russia Today and PressTV. Very decent professionals!
So much for the free press and for the propaganda channels. My personal problems is, which is which?
By Johan Galtung
Two important words enriching each other. “Nonviolent” easily becomes bla-bla, and “economy” is too general. But, does “nonviolent” make a difference for the better to the economy? And vice versa, can “economy” make “nonviolent” more positive, beyond resistance to evil?
Let us start with “economy”, here conceived of as a cycle with three poles: Nature, Production, Consumption. And three processes: Extraction from Nature, Distribution from Production to Consumption, and Pollution from Production-Consumption back to Nature. The cycle flow is in that order: Nature → Production → Consumption → Nature.
A simple summary of the economy: humans extract resources from nature, produce-process for (end) consumption, and sends what they cannot consume back to nature (but economists, like book-keepers, left out the Nature part). And we want it all to be nonviolent!
“Do no harm!”, nonviolent, is insufficient. “Peace”, “peaceful” include positive peace–Peace Economics, A Theory of Development are my books (TRANSCEND University Press, 2012, 2010)–with “do good!”.
And: Nature can evolve better without us, not we without Nature. Read the rest of this entry »
A personal pledge provoked by the debates about Syria
About 95% of all debates about conflicts and war that we see in politics, mainstream media, the Internet and social media focus on the violence, who uses more or less of it and who is, therefore, the evil party.
This approach places direct violence – such as human rights violations, killings, bombings etc. – in the centre of the attention and that is unfortunate because violence is always only a symptom. I call this the simplifying or reductionist approach; invariably it has populist connotations too and usually ends up in mud-slinging.
I argue in this analysis that this reductionist approach is counterproductive and that – because of the defining characteristics of these debates – the underlying conflicts/problems that cause the violence are never in focus and that no international complex conflict can be explained even rudimentarily by asserting that one single individual’s personality or behaviour is the root cause, the problem or the conflict itself.
Secondly, I explain what makes the reductionist approach so typical and ‘natural’ in the eyes of Westerners. We have to be aware of the deficits of this entire approach to conflict which, I argue, is also related to Western ways of thinking, including Christianity. (You may jump this section if you are more attracted to practical implications than to philosophy).
The third section deals with the conflict and peace approach as an alternative – arguing that only through that can we arrive at the necessary dimension: How can the violence stop and how can the conflicting parties change their perceptions, attitudes and the problem/conflict that stands between them so that peace can unfold. Like the science of medicine, it has a focus on the disease and we do a Diagnosis, Prognosis and Treatment by finding the root causes rather than just treating symptoms.
Finally I make the pledge to never again participate in discussions within the reductionist discourse of the violence and who-is-good-and-who-is-bad. I will spend my energy, instead, on the constructive conflict and peace approach that is also the only one that will benefit the innocent victims in conflict zone, the people who have never even thought of taking up arms.
In short, it is a refusal to let the violence and ‘evil’ individuals take centre stage in any discourse and instead look at problems and their resolution together with peace-building and thus – Gandhian style – let non-violence and peace-making by peaceful means take centre stage:
Since this author is a peace and future researcher, I shall no longer participate in any discussion or debate about a conflict or war in which the main focus is on the direct violence and one or more participants point out that they know who the bad guy is and seek to frame or place me on this or that or the other side.
Under “PS” you’ll find my four-part view on matter of justice which of course is part and parcel of peace-building.
• • •
I’ve experienced it repeatedly over the last good 20 years, since the bad old days of Yugoslavia’s dissolution wars and I see it now, only more viciously, in the discussions about Syria in the old media as well as the social media:
If you are not clearly supporting party A to a conflict you must be a supporter of B.
From that follows:
Since I am in favour of the good guy A, you are a bad guy because you side with B (or don’t side with A).
This approach can be categorised as simplistic and reductionist. It prevents an understanding of what a conflict is about and hinders peace thinking and proposals.
It also amounts to legitimating more war.
This approach is wrong and counterproductive because invariably it:
1) builds on the assumption that there are only two sides in a conflict; that is never the case in complex international conflict;
2) builds on the either/or fallacy that you must be pro-B since you are not pro-A, overlooking the simply fact that one could also sympathize with party C and/or M and/or V; alternatively that all participants behave in such a manner that you sympathise with no one;
3) focuses on parties, or actors, and not on the underlying problems that make the parties fight each other;
4) satisfies people’s more or less narcissistic need for being right and being confirmed as being morally superior – irrespective of whether or not they understand the issues;
5) builds implicitly upon the assumption that the two parties represent Good and Evil and that all of the good ones are on one side, all of the bad ones on the other;
6) creates endless, sterile debates Read the rest of this entry »
By Johan Galtung
Receiving Dr Honoris Causa, Universidad Madrid Complutense, 27 Jan 2017
Dear Rector, dear Jury!
I receive this great honor bestowed upon me in deep gratitude and pride, promising to try to live up to it.
I will now share with you some words about how I got launched on the track for which you honor me, peace studies and peace practice.
Like so many, I felt desperate about the wars in our enlightened century and continent and asked, Why? What can we do to avoid this suffering, not only the wounded and dead, but the countless bereaved?
From my family I knew a little about health studies and had been struck by the fruitful distinction between cause and symptom. The symptom is on the surface of the body, like fever; but the root cause is deeper down, inside, a sepsis. A major breakthrough. “Treat the cause, not the symptom” became a new rationality. Cooling the body makes some sense, but it isn’t the cure; and even less treating a swollen ankle that could be a symptom of a serious heart illness.
My illness was war, my wellness was peace.
Was war a cause with horrible effects with nobody really winning, or could war be a symptom of something deep down in the “body politic”, a “root cause”? Of something preceding war and violence in general, which if removed would also remove, or at least reduce, war and violence? But what?
This was important because if we accept violence as the root cause then we link it to the human body or humanity as such, not only as innate, but as inevitable. We would have to learn to live with it and with its effects, some of them summarized in “war breeds war”.
War rhetoric actually pointed in two directions: “someone blocking what we are entitled to” and “revenge for unjust wars against us”. The first points to conflict, “incompatible goals”; the second to trauma, “wounds from past violence”. I have stayed with those two.
This liberates human nature from being the cause Read the rest of this entry »
By Chaiwat Satha-Anand,
At the 16th International Peace Research Association (IPRA) conference held in Brisbane, Australia in 1996 under the guidance of Ralph Summy with the theme” Creating Nonviolent Future”, Glenn D.Paige began his keynote address titled: “To Leap Beyond Yet Nearer Bring: from war to peace to nonviolence to nonkilling” by recounting another IPRA meeting held in Yokohama, in 1980.
At that meeting, a question was raised as to whether it would be possible for IPRA to take up the subject of “nonviolence”.
A distinguished European researcher responded in the negative saying that nonviolence “would discredit peace research”.
Six years later in 1986 at the IPRA conference held in Sussex, Theodore Herman convened what I believe to be the first IPRA nonviolence commission. Later in 1988 at the IPRA meeting held in Rio de Janeiro, Herman asked Paige to help convene the next nonviolence commission. Paige became the convenor of the nonviolence commission in the 1990 IPRA conference held in Groningen, Netherlands. [Papers from this conference were published in Gandhi Marg Vol.14 No.1 (April-June 1992)]
I attended the first IPRA conference in Rio de Janeiro in 1988. Glenn Paige was my teacher and mentor. Read the rest of this entry »
By Jan Oberg and David Swanson
Commenting on Iran’s international PressTV on the inauguration of Donald Trump and the legacy of Barrack Obama
By Jan Oberg
A moment of world history missed by quite a few
I was in Aleppo December 10-14, 2016 and the Eastern part was finally liberated on the 12th.
Beyond any doubt, this was a world historic moment: because of Aleppo’s importance as city in Syria and the Middle East, its status as UNESCO World Heritage site, as turning point in the soon 6 year long war in and on Syria. And because of the almost 100.000 people who came out of 4,5 years of hell-like occupation and because of the sheer proportions of the destruction.
Remarkably, there were no leading Western media present, also not those who were in Damascus and thus had a media visa. Most reported from very far away or from Beirut in neighbouring Lebanon, Istanbul or Berlin.
I happened to be the only one from Scandinavia and among the first dozen of people – mostly media people – to get into the East of the city and see the devastation and talk with the exhausted but immensely happy people.
I had the opportunity to visit the Hanano district, the old town, Ramouseh, Sheikh Saeed, the huge industrial zone Shaykh Najjar and the Jinin reception zone to which the people in need of humanitarian assistance arrived.
Old media reactions
From a normal professional media perspective, my presence there as well as my photos should, given the importance of Aleppo and its human dimensions – have attracted some interest, perhaps even been seen as a scoop. Particularly by those who had no reporter on the ground.
Well, not exactly so.
TFF’s media list counts some 4000 adresses worldwide – individuals as well as editorial offices – of which about 700 in Denmark, Norway, Sweden and Finland. All received a couple of messages that I would be in Syria and how to reach me.
One Danish newspaper, left-wing Arbejderen made an interview upon my return.
No other media did.
Here some examples of how the old media in Scandinavia tried to perform their little tricks. They are all respected, professional media with a record of decency – not sensational yellow press. Read the rest of this entry »