TFF Associates & Themes Blog

Archive for the ‘Nonviolence’ Category

By Mairead Maguire

Address by Mairead Maguire, Nobel Peace Laureate and TFF Associate, to Rome Conference on NATO
Friday 29th January, 2016.

Dear Friends,
I believe we, the human family, have no less a task before us, than transforming our thinking and mind-sets of violence and war, and moving to a demilitarized Europe and World. Einstein once said that everything has changed but our thinking. However, there is hope as indeed our thinking is changing and there is a growing consciousness that violence, whether it comes from State or non-state actors, is wrong, violence does not work, violence is not the way.

However, around the world, we, the people, are in danger of being overpowered and dis-spirited by increasing violence, militarism and war. Many people can see that many Political Leaders can no longer imagine a just peace, and under the guise of allegedly ‘just wars’ and unbounded preparation for war, they are leading us into repeated cycles of violence profoundly counter to the spirit of love and friendship residing in the heart of humanity.

But there is Hope and it resides with the People, who are great and are mobilizing and uniting across the Globe to bring about much needed change, and rejecting violence and war.

The World Health Organization has said that ‘Violence is a preventable disease’ and people are not born violent, rather we all live in cultures of violence. This can be changed through nonviolent peacemaking and the pursuit of ‘just peace’ and nurturing of cultures of peace. Using active nonviolence, based on love of enemies and nonkilling, can bring about a real peace that is just, inclusive and sustainable.

In Northern Ireland we faced violence from all sides, for over thirty years, as we lived in a deep ethnic/political conflict. This violence only ended when everyone acknowledged that militarism and para-militarism could not solve our human problems, and only through unconditional, all inclusive dialogue and negotiations could we reach a political agreement based on nonviolence, forgiveness, compromise and co-operation.

We spoke to ‘our enemies’ and made peace with them, because we recognized that without Peace nothing is possible, and with Peace, everything is possible.

We also began to tackle the root causes of our violence, by making painful policy changes.

Today in Belfast, it is good for all its citizens to live in a City at Peace, but we all acknowledge that our Peace process is a work in progress and we continue to work on justice forgiveness and reconciliation.

We meet at a time when, I believe, Europe is facing a cross-roads and hard choices regarding policies and priorities have to be made by all. Today’s refugees, migrant challenge, has shown the best and the worst of European values, via television beamed onto our screens to the world.

The best have been the compassionates response Read the rest of this entry »

John Scales Avery

John Scales Avery received a B.Sc. in theoretical physics from MIT and an M.Sc. from the University of Chicago. He later studied theoretical chemistry at the University of London, and was awarded a Ph.D. there in 1965.

He is now Lektor Emeritus, Associate Professor, at the Department of Chemistry, University of Copenhagen.

Fellowships, memberships in societies
Since 1990 he has been the Contact Person in Denmark for Pugwash Conferences on Science and World Affairs. Member of the Danish Peace Commission of 1998. Technical Advisor, World Health Organization, Regional Office for Europe (1988- 1997). Chairman of the Danish Peace Academy, April 2004-.

You’ll find a lot about this eminent scholar at Wikipedia. Avery is also a leading peace researcher and activist – “Since 1990, Avery has been the Contact Person for Denmark the Pugwash Conferences on Science and World Affairs. In 1995, Avery was part of a group that shared in the Nobel Peace Prize for their work in the 1990s in organizing the Pugwash Conferences on Science and World Affairs.

In 1998, Avery was elected to the Danish Peace Commission. During the years 1988-97, Avery was the Technical Advisor at the World Health Organization, Regional Office for Europe. In 2004, Avery became the Chairman of the Danish Peace Academy.

In his usual humble and plain style John tells the story of his life – his personal life, his scholarly life and his peace life – here.

Publications
Dr. Avery seems to have ben writing day and night throughout his life – here is his amazing list of books, chapters and articles on world affairs.

In early 2016, Irene Publishing – run by TFF Associates Jørgen Johansen and Majken Jul Sørensen – published Avery’s Collected Essays as well as The Need For A New Economic System.

John joined TFF as TFF Associate in March 2016.

By Mairead Maguire
Nobel Peace Laureate, Co-Founder Peace People, Ireland and TFF Associate

When the President of Ireland, Michael D. Higgins, the Irish Military, Government Members, and many Irish people gathered in Dublin, on Easter Sunday 27th March, 2016 to remember the Easter Rising of l9l6, some of his challenging words were addressed to the young generation.

He encouraged them ‘to imagine and to dream‘ and he said ‘we wish them well as they make music and continue to dream’. The Leaders of l9l6 had political hopes and dreams. President Higgins said ‘For the leaders of l9l6, their political hopes and aspirations for what a free Irish Republic might be, were linked to a rich Irish culture which they cherished and promoted.

Within that vision, their ancient Irish language and culture, informed by our history and migration, was central to everything for which they hoped and fought.’

I believe the men of l9l6 had a democratic right to their dreams of Irish self-determination and to work for Irish Freedom, but the violent method by which they fought for freedom was ethically and morally wrong. Read the rest of this entry »

By Johan Galtung

Alfaz, Spain

Police? The judges have more social status but the police know better the local situation and possible lawbreakers.logo mediation desk

What is happening right now, in front of our eyes, for instance in Vila Real, north of Valencia, 13-15 April 2016–“II Ibero-American Conference on Police Mediation” is police revolting against the judges.

“We use force to arrest the suspects, deliver them with evidence to the courts, many are found guilty, sentenced to prison, after some time released, presumably born anew–and after some more time we have to rearrest them; old or new crimes, same people.

“The theory of individual and general prevention does not work. We must remove the roots, in them and in the local context causing the crimes. We want to add mediation, prevention, to force and arrest”.

What happens in prisons? This author spent half a year in prison in Oslo many years ago; connected to conscientious objection to military service for NATO, I wanted peace service as alternative service.

The central hypothesis of my Ph.D. thesis about the prison community is that it serves prisoners in reducing, eliminating any sense of guilt. Fifteen ways of escaping from the reality of crime-guilt-punishment were identified into a reality they could accept. By far the most important was their use of social class: “those up there” commit far worse crimes than they accuse us of doing, but they get off scot free, or at least without doing time in prison. By and large that is correct.

However, that does not make them innocent, but “those up there” guilty of corruption, of selling permits to the highest bidder, enriching themselves immensely at the cost of “those down there”, claiming market legitimacy. “We need more theft, more violence till they understand that this rotten society does not work.” Class struggle.

Worse than a crime school – for most lower class crimes schooling is not needed – the prison serves to eliminate the idea of crime by reducing the sense of guilt, Read the rest of this entry »

By Johan Galtung

Upon receiving the Gandhi-King-Ikeda Community Builder Prize

Atlanta, 31 Mar 2016

Dear President, dear Dean of Morehouse College, Ladies and Gentlemen,

I am deeply honored by the prize from a college in Georgia, in the US South, that has been and is a beacon in the struggle from dominion to dignity in race relations. The civil rights movement is an American Revolution, like the feminist movement it inspired–aiming at parity and dignity for all. To refuse sharing the spoils of exploiting Reds and Blacks and poor Whites with London was far from a revolution.

This college shaped Dr Martin Luther King Jr. I had the honor of meeting him twice here in Atlanta in 1960–working on desegregation without violence in Charlottesville, VA–and in 1964 in Oslo when he received the Nobel Peace Prize. This College made him use Gandhi’s clinging to truth through nonviolent struggle, satyagraha, lifting 20 million Blacks into dignity. There is a backlash: Blacks are again shot at, and used as slave labor in prisons. The struggle continues.

Building communities. There are at least two of them, the community of people, and the community of states. I will deal with both and share with you in this speech the basic ideas of TRANSCEND mediation – an NGO of more than 500 invited members, comfortable with our mantra, “Peace by Peaceful Means”. Transcend means going beyond.

Let us approach answering the question through some words on how we ought not treat each other.

It is all in our thought habits, the deep culture of our thinking. In the West we think in simple dichotomies, like positive/negative, good/bad, even evil. Either one or the other, not in-between, neither-nor, both-and. And we very easily fall into the trap of seeing ourselves as only good, and someone else as only bad, steered by God or Satan. The road to narcissism, self-love and paranoia, seeing threats everywhere, is short. Victory! not solution.

AND Narcissism + Paranoia = Psychosis, the psychiatric diagnosis.

To escape from this thought habit use ancient Chinese habits. Yin/Yang. They also think positive/negative, good/bad; but add more levels, like the positive and negative in the positive and negative, the good and bad in the good and bad. That opens for identifying the negative in Self and the positive in Other; for positive-peaceful, not negative-violent relations. Not either-or; but both-and, neither-nor.

The TRANSCEND formula: focus on the positive, good in everybody including yourself; but keep the negative, bad in the back of the mind to improve it and as possible danger, to Self and-or Other.

Then create projects linking good with good; first as vision, then reality. Read the rest of this entry »

By Jan Oberg

Please try Google “Gulf states want nuclear weapons against Iran – Israel “ and only one Western mainstream media will appear, an excellent article by The Telegraph’s Raf Sanchez in Jerusalem.

The only other media carrying the story is Russia Today and Vigilant Citizen and MintPress News also carries the story and offers a wider background

What is this about?A new coalition?

So the usual Western media filter, meaning it must be interesting. And it is a quite sensational story: Saudi Arabia and Israel are up to a nuclear mischief against a country that has just been prevented from acquiring nuclear weapons by means of a huge legally binding document, UN Security Council endorsement and extremely tight monitoring mechanism. What’s it about?

It’s about Israel’s defence minister Moshe Ya’alon saying in public at the recent Munich conference that Arab states are “not willing to sit quietly with Iran on the brink of a nuclear bomb”.

He thinks that Iran was liable to break the agreement as their economic situation improves with the lifting of international sanctions. Ya’alon is quoted as saying that “I speak about the Gulf states and North African states too…For them, Iran and the Muslim Brotherhood are the enemy. Iran is the bad guy for us and for the Sunni regimes. They are not shaking hands [with Israelis] in public, but we meet in closed rooms.”

So not only Jordan’s monarchy and Egypt’s dictatorship but also Gulf and North African states: A coalition lead by Saudi Arabia and Israel – Israel as the only nuclear weapons power in the region and Saudi Arabia as the most likely next nuclear weapons state.

For much too long the world’s attention has been on Iran’s imagined nuclear weapons, not on the dozens or hundreds real nukes that Israel possesses as a non-member of which is the Non-Proliferation Treaty (NPT).

One can say that Israel and Saudi Arabia lost the political battle against the nuclear deal with Iran concluded with the five permanent UNSC members and Germany last year – and now will do their utmost to use Iran’s non-nuclear weapons status as a pretext for others going nuclear against, predominantly, Iran.

Propaganda hysteria dominates in an age where knowledge plays a diminishing role

The problem for them, however, is that Iran will be difficult to sell as a real threat – but we live of course in Read the rest of this entry »

By Johan Galtung

The first editorial here at Transcend of March 3 2008, “50 Years of Fidel Castro” celebrated a political revolution that changed the world, and spelt the end of US-Western imperialism. This editorial celebrates a spiritual revolution that may also change the world, spelling the end of Western materialism, and spread from there.

We are talking about processes, not events, and of structures and cultures more than of actors.

Again, Cuba played a major role, as meeting place between two major parts of Christianity, Catholic and Orthodox. In the Great Schism of 1054 they had excommunicated each other; and the Roman empire had split Catholic/Orthodox in 395. Fidel’s Catholic brother and successor Raúl was a condition for this historic meeting for peace; so was the meeting between Putin–an Orthodox Christian–and Francis in June 2015. However, not many pairs of brothers rival the two Castros in shaping history.

They met, Pope Francis of the Catholic Church and Patriarch Kirill of Moscow and all Russia – after earlier meetings between popes and the patriarch of Constantinople – with a Joint Declaration on 12 Feb 2016 in 30 articles. There were 17 quotes from the Bible; showing that they are “brothers in the Christian faith”, “pained by the loss of unity”, “divided by wounds caused by old and recent conflicts”. Not from the Bible are the many references to “the Most Holy Mother of God, Virgin Mary, and the saints we venerate”. Problematic for Protestants.

The bulk of the Joint Declaration is about the fate of Christians in the Middle East, meaning mainly Orthodox; like “the Metropolitans of Aleppo, Paul and John Ibrahim, who were taken in April 2013, to make every effort to ensure their prompt liberation”. However, together they “invite our Churches in Ukraine to work towards social harmony”.

They also jointly argue strongly against abortion and euthanasia, and in favor of “respect for the dignity of the individual called into being according to the Creator’s plan”. Do not destroy God’s creation. Read the rest of this entry »

By Jonathan Power

Is Islam violent? ISIS in Syria and Iraq. In Pakistan, there is Lashkar-e-Taiba and the attempted murderer of the schoolgirl, Malala Yousafzai. Immigrant Moroccan men roughly pushing women and fondling them in the crowd in Cologne. Murderous bombs in Paris. Ayan Hirsi Ali, a Somali female author who was raised a Muslim, writes, “Violence is inherent in Islam- it’s a destructive, nihilistic cult of death. It legitimates murder.”

The late Harvard professor, Samuel Huntington, argued that in the later years of the last century and the early years of this an uncannily high percentage of the world’s violent conflicts took place between Muslims and non-Muslims: Turks versus Greeks, Russians versus Chechens, Bosnian Muslims and Albanians versus Serbs, Armenians versus Azeris, Uighurs versus Han Chinese, Indian Hindus versus Muslims, and Arabs versus Jews.

Yet most Muslims don’t commit acts of violence. If Islam is intrinsically violent then roughly a billion believers either do not understand their own religion, or are too cowardly or unfaithful to follow its precepts. That is my sarcasm but, indeed, this is what the violent Islamists say.

Westerners have a tendency to create myths about the teachings of Mohammed in the Koran. An outrageous one is the claim that an adulterous woman should be stoned. But the only teaching in any world major religion advocating stoning can be found in the Jewish Old Testament. (Paradoxically, the Jews haven’t practiced this for millennia but Saudi Arabia does today.)

Scholars like Huntington have given the impression that Islam is a much more violent religion than Christianity.

But another point of view is Professor John Owen’s. He writes in his book, Confronting Political Islam: “A broad view of the history of the Middle East suggests that Islam is much like other religions. It is marked by times and places of conquest and brutality, but also by times and places of peace……Christendom has had its sustained spasms of violence, both to outsiders with the Crusades and fellow believers, as in the Counter Reformation and the Inquisition”. And we should add in as in World War 1 and 2.

We shouldn’t forget that Mohammad Khatami, a former president of Iran, repeatedly condemned the 9/11 attacks and declared that suicide bombers wouldn’t go to heaven.

However, the fact is that Mohammed behaved in a very different way than Jesus. He was more in line with the sometimes violent and warlike Old Testament Jewish leaders. In 630 AD Mohammed himself led his troops to conquer Mecca. By the time of his death two years later most of the Arabs of the western part of Arabia were Muslims by conquest.

Within 20 years of Mohammed’s death the Muslims had conquered large parts of the Roman Empire and had absorbed the almighty Persian. Within a 100 years Mohammed’s followers had established an empire greater than Rome at its zenith. By the thirteenth and fourteenth centuries Islam had spread as far east as India, Indonesia and parts of China. In Africa it was introduced on the back of the slave trade.

In total contrast the Christians submitted themselves to the lions rather than fight and not until the Emperor Constantine converted to Christianity some 300 years after Jesus’ death did Christianity take on the role of running a state with all its well-embedded military traditions. Read the rest of this entry »

By Jan Oberg

Five years ago

In 2011 when it all began, an educated conflict analyst or otherwise conflict competent person would have said about the conflict in Syria that it was a very complex thing, caused by history, environment, traumas, external factors, the economic situation, etc. And that al-Assad and his government was certainly an important reason but far from the only one.

The conflict expert would have warned against at last four ways of thinking:

a) any interpretation that put all the good people on one side and all the bad people on the other – because there are no conflicts in the world with only two such parties;

b) any idea that the conflict could be solved by siding with the presumed good ones and going against the bad one(s);

c) every attempt to ‘weaponise’ the conflict and increase the level of violence, the duration of the conflict and the human suffering;

d) any and every idea that foreigners would know better than the Syrians themselves – government, opposition and citizens in civil society – what should be a solution.


Finally – the professional conflict and peace worker would have maintained that you can’t make peace by asking one person – not even brilliant ones like Kofi Annan or Staffan di Mistura – with a small team around him and some shuttle diplomacy to succeed with facilitation, consultations, brainstorming, proposal-making, mediation and, finally, some kind of negotiations leading to a peace agreement in what is undoubtedly one of the most complex and ‘hard’ conflicts on earth.

Peace-making requires a completely different approach to not just be a pawn in the wider war game – a game that according to Al-Jazeera today encompasses some 900 military groups – add to that government forces and all the political and civil groups that don’t carry weapons: 1500?

Five years later – at least 250.000 dead people, 3 million refugees and 6,5 million internally displaced people, cities, economy, cultural heritage destroyed – anyone can see that no one listened to such simple conflict rules of thumb.

Conflict and peace illiteracy

The self-appointed and completely un-educated, peace-makers of the international community – presidents, prime and foreign ministers of the US, NATO, Russia, etc. – did about everything else.

It seems to not even occur to them or to the media that Read the rest of this entry »

By Johan Galtung

Concluding Remarks, Colloque, Université Catholique Lyon, 5-6 Feb 2016

The Universal Declaration of Human Rights of 10 December 1948 – the two Conventions of 16 November 1966 are international law – was edited by a committee of Men; Older, White, Bourgeois, Lawyers, French: MOWBLF!

Nothing about women’s and children’s rights; wait till the 1980s.

The perspective focuses on individuals, not collectives, peoples.

There are no rights to access to toilet, nor to sexuality: well-mannered bourgeois do such things but do not talk or write about it. Art. 27.2 even protects remuneration for professionals like themselves.

The “human rights=legal claims” discourse defines underdog goals but is silent on topdog goals: status quo. Their justification: “If they rise, they will treat us the way we treated them”. Revenge. In a conflict discourse, all parties have to be heard, for solutions.

But the legal discourse is DMA–Dualist-Manichean-Armageddon; two parties, rights vs wrongs, final battle in the Supreme Court. No accommodation to legitimate concerns of the losing side. The winner takes all.

And they were French. What does, or did, that mean? Read the rest of this entry »