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By Johan Galtung

This New Year announces itself with bangs all over, not whimpers.

Pope Francis made a tour d’horizon on all continents, strongly denouncing the violence in favor of his alternative: negotiation.

Much violence is copycat or copyrat; violence being a la mode. Copying–aka learning–is not wrong. But it depends on what is copied.

Here my 10-11 wishes:

Wish no. 1: copying peace rather than violence, for instance from ASEAN and the Nordic Community, making peace self-reinforcing.

Wish no. 2: reporting violence less prominently, more toward the end of newspapers-TV-radio news, and reporting peace upfront.

Wish no. 3: understanding war better, not only how many killed but how many bereaved; understanding peace better as model for others.

Wish no. 4: introducing Yin/Yang in Western thought: no totally good or bad humans or states around; they are all improvable mixtures.

Wish no. 5: linking the good in ourselves to the good in others for peaceful cooperation, yet keeping the bad in mind, for security.

Wish no. 6: identifying unsolved conflicts and unconciled traumas that may lead to violence; solving the conflicts, healing the traumas. Read the rest of this entry »

By Jan Oberg

This is one of several stories I just have to tell.
You can see the original in large format here.

The destruction of Eastern Aleppo, Syria by Jan Oberg on Exposure

Subscribe to this Exposure page. Then you’ll automatically receive a mail when new photo (and text) stories are posted.

Grateful too if you share with others or on social media. We need help to spread a broader truth about the conflict in and around Syria.

Here a little more as background to the coming series:

TFF Photo Story



Lund, Sweden, December 27, 2016


Of course you have seen media images of the destruction in Syria. But not these taken in mid-December when Eastern Aleppo was liberated.


We live in a time when images – real and fake – influence perceptions more than ever.


My photos are real. Documentary. They reflect my role as witness on the spot at a time when only a handful of Westerners were present.


At a time, too, when all the mainstream media were conspicuously absent – as were the dual-purpose White Helmets who have delivered quite a few of the theatrical images from this war.


As a conflict and peace researcher and photographer I take pride in using not only analytical texts but also the medium of photography.


I am anyhow unable to describe just in words what I have seen.


Thanks to modern technology the small, smart, independent and truthful of this world can compete, to some extent, with the multi-billion dollar marketing and propaganda machines.


This is the first of a series to appear in weeks to come that will give you an impression of both life in Damascus, Eastern Aleppo’s destruction, the destruction in Aleppo’s old town, the human victims of this horrific war on Syria, the celebrations at the liberation of Aleppo etc. 


I do not believe that pictures of wars and victims will, in and of themselves, lead people to think of peace. Hiroshima films have done little to eliminate nuclear weapons. 


But in this particular case I do believe it is necessary to document just how big, systematic and unjustified the destruction of Aleppo has been – not only for those who built it and lived there over 7000 years but also to humanity, to all of us.


With what right did all the parties contribute to this utterly heartless and meaningless destruction? 


How did it come to this surreal level of violence wrought upon a historic cultural and industrial city and its vast majority of innocent fellow human beings? 


Will we ever learn – not only that war is stupid but also that this type of destruction cannot conveniently for some be blamed on one single side? 


All parties who used violence have blood on their hands.


Aleppo’s blood.   


This is the first of a series of stories that I must tell as a witness to an event that more intelligent and civilised generations in the future will have nothing but contempt for.


And if you ask me which side I am on, the answer is simple:


I’m on No government’s. No military’s. No leader’s.


I’m on the side of the tens of thousands of innocent, suffering Syrian citizens. Nobody deserves this!


I am on the side of the underlying, perfectly legitimate conflicts and not on the side of anybody’s violence.


And I do admit to have a particular problem with those – many – who interfered violently in the internal affairs of Syria and did only harm and no good.


Syria’s future is for the Syrians – all of them – to decide.

By Johan Galtung

“View” meaning not only a glimpse from above, but a position taken on the world on which the US electorate is now dumping Donald Trump.

That world is today basically multi-polar, maybe with 8 poles: 1) Anglo-America, 2) Latin America-Caribbean, 3) African Unity, 4) Islam-OIC from Casablanca to Mindanao, 5) European Union, 6) Russia more region than state, 7) SAARC from Nepal to Sri Lanka, 8. ASEAN, Australia-New Zealand. [See list of abbreviations with links to the mentioned organisations under the article]

And thre is the multi-regional Shanghai Cooperation Organization, SCO, with China and Russia, Islamic countries, India and Pakistan.

There is a waning state reality, smaller states being increasingly absorbed into regions.

There is a waxing region reality with the above eight; adding West Asian, Central Asian and Northeast Asian regions, maybe eleven.

There is a global reality based on IGOs, inter-governmental organizations, with the United Nations on top; TNCs, the transnational corporations, with the US-based on top so far; and INGOs, international non-governmental organizations, with religions on top.

Now, insert into all of that something concrete from William Blum’s Anti-Empire Report #146 and his Rogue State.

From WWII, the USA has: Read the rest of this entry »

By Hans Graf Sponeck

Freiburg, 1 October 2016

1. The global sky is full of dark clouds. There is reason, there must be reason, for concern. Humanity has to take time out to reflect. To-day is a good occasion to do so, especially since we have among us Haifa al Mansour and Solmaz Panahi who, together with her mother, has joined us on behalf of Jafar Panahi, her father.

The Kant Foundation is honouring two artists from the Middle East, one from Saudi Arabia, the other from Iran. They have taken Immanuel Kant’s demand of yesteryear seriously and have shown the courage to use their minds with all the consequences that this has entailed. They have been swimming against the currents, they have built bridges and they have climbed mountains that try to separate people.

2. The community of nations has created an impressive body of law which is as densely woven as the most magnificent carpets one can find in the Middle East. Life in all its facets is well protected by such law – or so it seems! The UN Charter remains the supreme road map for human life with peace. It echoes what many thinkers and humanists throughout centuries have proclaimed. Can there be any disagreement that the usefulness of a map lies in its use?

3. Emotions? Feelings? – important as they are, must be in harmony with reason! The irrational rejection of Europe by Britain would not have happened if feelings and reason had been in balance! How much more evidence do we need to accept that humanity knows no borders?

4. Let me pause here for a moment and interject… Read the rest of this entry »

By Jan Oberg

– speaking out on PressTV on September 24, 2016

By Maired Maguire

“War is illegal and immoral, it has to end and it can be ended.’

Speech at the international meeting “Thirst For Peace”, Assisi September 18-20, 2016. Promoted by Community of Sant Egidio and Diocese of Assisi and Franciso Families.

Dear Friends,

I am happy to be here at this International Meeting and I would like to thank our hosts, for their invitation to attend. I have always been inspired by the lives of St. Francis and St. Clare, whom I believe are Icons of Christian Gospel Peace and Nonviolence.

Francis the man of action, steeped in empathy and love for all, and Clare a woman of prayer, whose love of God led her into the depth of mysticism and peace.

Francis and Clare lived in a time of violence and war, yet they choose to live the nonkilling/nonviolence of Jesus. Francis as a youth fighting in his local military, knew well how to wield a sword, yet he choose to follow the command of Jesus to Peter, when he told him to put up his sword and healed the Soldier’s ear.

He left the military to live in poverty and service, and together with Clare, and his followers refused to take up arms. Francis and Clare, in the midst of much feudal violence, choose to follow the Christian nonviolence manifesto ‘the Sermon on the Mount’.

For many people in Europe and the world, challenged by growing violence and injustice, the lives of these two great 13th century Saints gives us hope and inspiration.

Pope Francis, following in the steps of St. Francis, gives us all hope as he challenges us to work for the abolition of the death penalty, ending poverty, the arms race, nuclear weapons, and environmental destruction, etc.,

However, I believe we need a clear renunciation of the ‘just war’ theory (a phoney piece of morality in the words of the late Fr. John L. McKenzie) and I add my voice to those appealing to Pope Francis for an Encyclical on Peace and Nonviolence, calling Christians to rejection militarism and war and to follow a Peace theology in keeping with the teachings of the Nonviolent Jesus.

This would give great Spiritual leadership not only to Europe but to Humanity.

I believe Europe today Read the rest of this entry »

By Johan Galtung

Immanuel Wallerstein is unique. Nobody else has presented such a coherent theory of what he calls the modern world-system, from “the long 16th century” up till today; essentially capitalist. There are ups and downs during those four centuries. He is very much at home in the economic Kondratiev cycles–A for up, B for down, but not that much down–and in the political-military hegemonic cycles of the would-be hegemons in the same period.

Read Immanuel Wallerstein and become wiser.

He warns against the Global Right “Lampedusa tactic” of “changing things so that they remain the same”. And insists on Liberty, Equality and Fraternity for the Global Left–but sees the French Revolution more as normalizing change than as people’s sovereignty. Like faith in the middle classes: they are actually helping the Global Right, when in minority they are enlarged by the majority working classes, when in majority they neglect the working class minority left behind.

Right now Wallerstein sees capitalism in crisis with no remedy – of which I am not so sure – and the US hegemony also in a crisis with no remedy – a view I share – as the fall of an empire with local elites killing for them; now they have to do most of the killing themselves.

The Global Right, in power for a long time, is now faltering. Time for the Global Left?

Or, does Zizek’s brilliant formula “the left never misses a chance to miss a chance” apply?

Wallerstein offers six Global Left proposals: Read the rest of this entry »

By Jan Oberg

This coming Sunday marks the 15th anniversary of what could be called the most counter-productive, if not stupid, war in modern history: The War On Terror. Today that war is much much more dangerous to the world’s future than the terrorists it is allegedly supposed to hunt down. And it has caused thousands of times more suffering, death and destruction – at least a million innocent people killed.

It’s not a war on terrorism but on terrorists and that is as smart as trying to fight all diseases by killing patients. It’s a war fought without any consideration of the one big question: Why did they do it and why do they do it? Media and politics only asking: Who did it? How was it done? Where? How to respond?

Without an intelligent, comprehensive diagnosis of 9/11 it could only go wrong. And it has.

The next problem was that ‘terrorism’ was suddenly defined by states as anything non-state that threatens society and states. Governments and the UN (which consists of them) conveniently omitted terrorism as a term for what states do and have done on a regular basis and on a much larger scale. Such as the nuclear balance of terror.

About 400 people were killed annually and worldwide before 9/11 according to US State Department statistics – reporting of that stopped in 2004 when figures soared after the War On Terror gained momentum. However, according to the 2015 Global Terror Index – the number is now 32,000 – and the far majority killed outside the West. So, the problem has increased exactly 80 times(!)

And the Western leaders who continue this war has no idea about how to stop it or do something more productive and intelligent to the world. Primitive tit-for-tat and disproportional responses has substituted what was once called statesmanship.

And it was predictable that it would be a fiasco!

Many both inside and outside the U.S. came up with Read the rest of this entry »

By Johan Galtung

Editorial, 5 September 2016

Nº 445 – TRANSCEND Media Service

Watching Christianity nearly a century–fundamentalist Christians fighting ritualistic Christians fighting secularism, generally moving fundamentalism–>ritualism–>secularism–maybe the same for Islam? Their similarities make “Islam right now” a repetition of Christianity; their differences shout, Watch Out! Let us see where this leads us.

Violence-prone fundamentalist evangelical Christians are still on top of the USA and some Nordic countries; but much less in ritualistic Catholic-Orthodox Christianity, meaning by far most of Europe. Beauty of worship, the psychology of confession, less verbalism; all help.

Secularism makes faith so metaphorical for many that Christianity becomes only a ritual for Christmas-Easter, baptism-marriage-funeral (if there are no secular alternatives). Result: empty churches.

Our secular age makes literal faith in dogmas difficult, and that tears at the faith. But this is where two major differences enter:

Islam is much less dogmatic, there is much less to tear at, only the readily acceptable shahada, faith in one Alla’h and his prophet Muhammad;
If that faith turns metaphorical, Islam has the other four pillars of Islam to fall back upon: prayer together, sharing, fasting, pilgrimage, every day, a whole month every year, once a life.
The point of gravity in Islam moves more easily from faith to practice; and may stop there. There is much built-in outer practice that will survive a decrease in inner faith. Result: full mosques.

Moreover, the four pillars are compatible with key secular values….

Continue here at Transcend Media Service, TMS. – where you’ll also find some comments and debates.

By Richard Falk

August 10, 2016

Prefatory Note
An earlier version was published by Middle East Eye on August 10, 2016. It seems so important at this time for the sake of the future of Turkey that the West look at the country and its political circumstances in a far more balanced way than how the situation has been portrayed since the coup. How to explain this imbalance is another matterthat should be explored at some point, but for now is largely put aside.

Much uncertainty remains in Turkey, but there is enough evidence of positive tendencies to raise a tentative banner of hope. Being a witness to the political atmosphere in Turkey that has emerged after the failed coup of July 15th puts me at odds with the secular consensus in the West, which looks up at the sky and sees only dark, ominous clouds of human rights abuse and autocratic leadership.

What I have experienced and observed so far is quite different, a sky with much blue in it.

There are two opposed, although overlapping, tendencies present that seemed to be responsive to the political priorities that top the post-coup government agenda: sustaining the anti-coup unity by shifting political gears within the AKP leadership circles in the direction of “inclusive democracy” and pragmatism, and with it, a retreat from the polarizing claims of “majoritarian democracy” that greatly intensified after the 2011 national elections and were particularly evident in the clumsy, unacceptable way the Turkish government handled the Gezi Park demonstrations two years later.

The most important concrete embodiment of this post-15 July move toward inclusiveness has been a series of initatives intended to create a common front between the three leading political parties in the country, including the CHP (secular mainstream) and MHP (nationalist rightest) opposition parties.

This has been reinforced by several other developments, Read the rest of this entry »