TFF Associates & Themes Blog

Archive for the ‘Culture & religion’ Category

March 28, 2016

Jan Oberg’s comments on the EU, the Pope, refugees and the weakening of the US Empire

By Jonathan Power

If there is one man in Africa who combines kindness, authoritarianism of right and rationed proportions with nevertheless a deep commitment to democracy, business proficiency learnt on his now large-scale farms, political nous that outsmarts all competitors, a demanding Christian belief, honed while he was in prison for 3 years under the military dictatorship and a not overdone portion of charisma, it is Olusegun Obasanjo, the man who returned Nigeria, Africa’s most populated country and largest economy, to democracy twice and was himself the elected president for 8 years from 1999 to 2007.

No wonder a majority of Nigerians consider the Obasanjo years as the best in Nigeria’s history.

I have to say in my 40 years of being a writer on foreign affairs and interviewing over 60 heads of government he is the one who has impressed me the most, for sheer brainpower, idealism and wisdom.

Boko Haram, the Islamic fundamentalist group who has terrified the poor northern part of Nigeria – and are believed to have close contact with ISIS – came on to the scene after Obasanjo was out of office. Still, he has been very much in touch with the situation and twice, at least, tried to arbitrate between the movement and the government. This is what he had to say to me recently about the situation:

“Boko Haram is not simply a menace based on religion or one directed to frustrate anybody’s political ambition. It is essentially a socio-economic problem Read the rest of this entry »

By Jan Oberg

The EUropean Union – a criminal? The EU that has peace as it’s top goal and received Nobel’s Peace Prize? The EU with Schengen and Dublin? The EU with “European” values, humanism and mission civilisatrice that tells others how to live in accordance with international law and in respect for human rights?

We live in times where little shall surprise us anymore. The answer to the question – will EU become a criminal in international law terms? – will be answered on March 17 and 18 when the EU Council meets to decide whether or not to carry through the agreement with Turkey about how to handle refugees.

Amnesty International knows what it is all about. AI uses words such as “alarmingly shortsighted”, “inhumane”, “dehumanising”, “moral and legally flawed” and “EU and Turkish leaders have today sunk to a new low, effectively horse trading away the rights and dignity of some of the world’s most vulnerable people.”

And “By no stretch of imagination can Turkey be considered a ‘safe third country’ that the EU can cosily outsource its obligations to,” says Iverna McGowan, Head of Amnesty International’s European Institutions Office.

When Amnesty International expresses itself this way, we should listen very very carefully. I do and I’ve signed Amnesty’s Open Letter to Swedish prime minister Löfvén protesting that Sweden too may join this inhuman and law-violating agreement with Turkey. Hurry up, it is tomorrow!

Behind every refugee stands an arms trade, stands militarism. Read the rest of this entry »

By Johan Galtung

The first editorial here at Transcend of March 3 2008, “50 Years of Fidel Castro” celebrated a political revolution that changed the world, and spelt the end of US-Western imperialism. This editorial celebrates a spiritual revolution that may also change the world, spelling the end of Western materialism, and spread from there.

We are talking about processes, not events, and of structures and cultures more than of actors.

Again, Cuba played a major role, as meeting place between two major parts of Christianity, Catholic and Orthodox. In the Great Schism of 1054 they had excommunicated each other; and the Roman empire had split Catholic/Orthodox in 395. Fidel’s Catholic brother and successor Raúl was a condition for this historic meeting for peace; so was the meeting between Putin–an Orthodox Christian–and Francis in June 2015. However, not many pairs of brothers rival the two Castros in shaping history.

They met, Pope Francis of the Catholic Church and Patriarch Kirill of Moscow and all Russia – after earlier meetings between popes and the patriarch of Constantinople – with a Joint Declaration on 12 Feb 2016 in 30 articles. There were 17 quotes from the Bible; showing that they are “brothers in the Christian faith”, “pained by the loss of unity”, “divided by wounds caused by old and recent conflicts”. Not from the Bible are the many references to “the Most Holy Mother of God, Virgin Mary, and the saints we venerate”. Problematic for Protestants.

The bulk of the Joint Declaration is about the fate of Christians in the Middle East, meaning mainly Orthodox; like “the Metropolitans of Aleppo, Paul and John Ibrahim, who were taken in April 2013, to make every effort to ensure their prompt liberation”. However, together they “invite our Churches in Ukraine to work towards social harmony”.

They also jointly argue strongly against abortion and euthanasia, and in favor of “respect for the dignity of the individual called into being according to the Creator’s plan”. Do not destroy God’s creation. Read the rest of this entry »

By Jonathan Power

Is Islam violent? ISIS in Syria and Iraq. In Pakistan, there is Lashkar-e-Taiba and the attempted murderer of the schoolgirl, Malala Yousafzai. Immigrant Moroccan men roughly pushing women and fondling them in the crowd in Cologne. Murderous bombs in Paris. Ayan Hirsi Ali, a Somali female author who was raised a Muslim, writes, “Violence is inherent in Islam- it’s a destructive, nihilistic cult of death. It legitimates murder.”

The late Harvard professor, Samuel Huntington, argued that in the later years of the last century and the early years of this an uncannily high percentage of the world’s violent conflicts took place between Muslims and non-Muslims: Turks versus Greeks, Russians versus Chechens, Bosnian Muslims and Albanians versus Serbs, Armenians versus Azeris, Uighurs versus Han Chinese, Indian Hindus versus Muslims, and Arabs versus Jews.

Yet most Muslims don’t commit acts of violence. If Islam is intrinsically violent then roughly a billion believers either do not understand their own religion, or are too cowardly or unfaithful to follow its precepts. That is my sarcasm but, indeed, this is what the violent Islamists say.

Westerners have a tendency to create myths about the teachings of Mohammed in the Koran. An outrageous one is the claim that an adulterous woman should be stoned. But the only teaching in any world major religion advocating stoning can be found in the Jewish Old Testament. (Paradoxically, the Jews haven’t practiced this for millennia but Saudi Arabia does today.)

Scholars like Huntington have given the impression that Islam is a much more violent religion than Christianity.

But another point of view is Professor John Owen’s. He writes in his book, Confronting Political Islam: “A broad view of the history of the Middle East suggests that Islam is much like other religions. It is marked by times and places of conquest and brutality, but also by times and places of peace……Christendom has had its sustained spasms of violence, both to outsiders with the Crusades and fellow believers, as in the Counter Reformation and the Inquisition”. And we should add in as in World War 1 and 2.

We shouldn’t forget that Mohammad Khatami, a former president of Iran, repeatedly condemned the 9/11 attacks and declared that suicide bombers wouldn’t go to heaven.

However, the fact is that Mohammed behaved in a very different way than Jesus. He was more in line with the sometimes violent and warlike Old Testament Jewish leaders. In 630 AD Mohammed himself led his troops to conquer Mecca. By the time of his death two years later most of the Arabs of the western part of Arabia were Muslims by conquest.

Within 20 years of Mohammed’s death the Muslims had conquered large parts of the Roman Empire and had absorbed the almighty Persian. Within a 100 years Mohammed’s followers had established an empire greater than Rome at its zenith. By the thirteenth and fourteenth centuries Islam had spread as far east as India, Indonesia and parts of China. In Africa it was introduced on the back of the slave trade.

In total contrast the Christians submitted themselves to the lions rather than fight and not until the Emperor Constantine converted to Christianity some 300 years after Jesus’ death did Christianity take on the role of running a state with all its well-embedded military traditions. Read the rest of this entry »

By Jan Oberg

Five years ago

In 2011 when it all began, an educated conflict analyst or otherwise conflict competent person would have said about the conflict in Syria that it was a very complex thing, caused by history, environment, traumas, external factors, the economic situation, etc. And that al-Assad and his government was certainly an important reason but far from the only one.

The conflict expert would have warned against at last four ways of thinking:

a) any interpretation that put all the good people on one side and all the bad people on the other – because there are no conflicts in the world with only two such parties;

b) any idea that the conflict could be solved by siding with the presumed good ones and going against the bad one(s);

c) every attempt to ‘weaponise’ the conflict and increase the level of violence, the duration of the conflict and the human suffering;

d) any and every idea that foreigners would know better than the Syrians themselves – government, opposition and citizens in civil society – what should be a solution.


Finally – the professional conflict and peace worker would have maintained that you can’t make peace by asking one person – not even brilliant ones like Kofi Annan or Staffan di Mistura – with a small team around him and some shuttle diplomacy to succeed with facilitation, consultations, brainstorming, proposal-making, mediation and, finally, some kind of negotiations leading to a peace agreement in what is undoubtedly one of the most complex and ‘hard’ conflicts on earth.

Peace-making requires a completely different approach to not just be a pawn in the wider war game – a game that according to Al-Jazeera today encompasses some 900 military groups – add to that government forces and all the political and civil groups that don’t carry weapons: 1500?

Five years later – at least 250.000 dead people, 3 million refugees and 6,5 million internally displaced people, cities, economy, cultural heritage destroyed – anyone can see that no one listened to such simple conflict rules of thumb.

Conflict and peace illiteracy

The self-appointed and completely un-educated, peace-makers of the international community – presidents, prime and foreign ministers of the US, NATO, Russia, etc. – did about everything else.

It seems to not even occur to them or to the media that Read the rest of this entry »

By Johan Galtung

Concluding Remarks, Colloque, Université Catholique Lyon, 5-6 Feb 2016

The Universal Declaration of Human Rights of 10 December 1948 – the two Conventions of 16 November 1966 are international law – was edited by a committee of Men; Older, White, Bourgeois, Lawyers, French: MOWBLF!

Nothing about women’s and children’s rights; wait till the 1980s.

The perspective focuses on individuals, not collectives, peoples.

There are no rights to access to toilet, nor to sexuality: well-mannered bourgeois do such things but do not talk or write about it. Art. 27.2 even protects remuneration for professionals like themselves.

The “human rights=legal claims” discourse defines underdog goals but is silent on topdog goals: status quo. Their justification: “If they rise, they will treat us the way we treated them”. Revenge. In a conflict discourse, all parties have to be heard, for solutions.

But the legal discourse is DMA–Dualist-Manichean-Armageddon; two parties, rights vs wrongs, final battle in the Supreme Court. No accommodation to legitimate concerns of the losing side. The winner takes all.

And they were French. What does, or did, that mean? Read the rest of this entry »

By Johan Galtung

To navigate these difficult conceptual waters we need some rules. Here are three suggestions (the violence can be direct – as sometimes prescribed by the Abrahamic religions – or structural as by Hinduism):

1. Anchor “religious fundamentalism” in religious scriptures taken literally according to the fundamentalists, not as “interpreted”;
2. Anchor “extremism” in violent action, verbal or physical;
3. Anchor “religious extremism” in violent action justified-legitimized by religious scriptures, by fundamentalists or not.

Fundamentalism has to do with inner faith, belief. Extremism has to do with outer violence against Other, and against Self (like flagellation for being a sinner). Keep them separate. And be careful.

We can have fundamentalism without extremism. The fundamentalist may believe much, beyond the beliefs of others, yet not cross the border to violence. We may say: let him-her do so; it is not obvious that fundamentalists are more violent than non-fundamentalists.

We can have extremism without fundamentalism. Most people exercising violence believe in nothing, beyond “doing their job”.

There are two criteria for “religious extremism”: Read the rest of this entry »

By Jan Oberg

Article 3/4 – TFF PressInfo # 359

Sweden

Permit a digression to neighbouring Sweden.

Sweden has – shamefully – not only closed its borders for people without valid documents, scrapped the right to asylum embedded in the Human Rights Declaration. It has declared (January 28, 2016) that it intends to deport 60.000-80.000 refugees already inside Sweden.

It was Sweden’s ambassador, the courageous Harald Edelstam, who in 1973 stood at the stadium in Santiago after the Pinochet coup and murder of president Allende and told thousands that they would always be welcome in Sweden. Thousands came and made a good life in Sweden. (There were 90 Chileans living in Sweden before the coup, today over 40,000). A small internationalist country took humanitarian leadership and we could all be proud.

But we can’t take that many people now, I hear many say.

The head of the Swedish Association of Local Authorities and Region (SKL) has stated that 40-50 municipalities are facing crisis in Sweden but that, significantly, 200-220 municipalities “say they can do more.”

But then what about the country’s security and stability? The risk of social disorder, criminality, hatred?

Of course that is a risk. But that is an old one – xenophobia and racism has been around for long in Sweden, however less visible at the surface. An enlightened government’s response should be to serve as a role model and combat racism, Islamophobia in particular – not to combat and deport refugees.

Sweden’s new overall refugee-repelling strategy is a deplorable bending down for the worst forces in society instead of mobilising a demonstratively humanitarian and visionary policy for the common good – good for Sweden and good for Europe. If you behave like Denmark and Sweden you lose your goodwill and certainly every chance to influence or take leadership among other EU countries.

Where there is a will there is a way. But it also requires a little creativity.

The Swedish government lacks the will. Like Denmark – albeit in different ways.

Are we moving from democracy towards some kind of kakistocracy – i.e.“government by the worst, least qualified or most unprincipled citizens”?

New Danish fighter planes and reduced development assistance

Back to Denmark and one more piquant aspect. Read the rest of this entry »

By Farhang Jahanpour

While Christians celebrate Christmas on Dec. 25th, the Persians celebrate one of their oldest and most festive celebrations on Dec. 21st, the eve of winter solstice, the longest night and the shortest day of the year. In Iran this night is called “Shab-e Yalda”, the night of the birth or nativity of the sun, or Mithra the Sun-god.

According to Orthodox Christians, the Armenians and the Eastern churches, Jesus Christ was born on January 6, and the celebration of his birthday on December 25th, may in fact be born out of the Persian Mithraic influence. In ancient Persian mythology, Mitra (Mithra, Mehr), the God of love, friendship, and light, or the sun-god, was miraculously born from a rock by a river or stream on this longest night of the year.

In his fifth volume of the collected works, Symbols of Transformation, Carl Jung, the famous Swiss psychiatrist, has extensively discussed the influence of Mithraism on Christianity and has portrayed its images and symbols. In praise of the Mithraic sun-god, Jung states:

“The sun. . . is the truly ‘rational’ image of God, whether we adopt the standpoint of the primitive savage or of modern science. In either case Father-God from whom all living things draw life; he is the fructifier and the creator, the source of energy into our world. The discord into which the human soul has fallen can be harmoniously resolved through the sun as a natural object which knows no inner conflict . . . It shines equally on the just and the unjust, and allows useful creatures to flourish as well as the harmful. Therefore the sun is perfectly suited to represent the visible God of this world, i.e., the creative power of our own soul, which we call libido, and whose nature it is to bring forth the useful and the harmful, the good and the bad. That this comparison is not just a matter of words can be seen from the teachings of the mystics: when they descend into the depths of their own being, they find “in their heart” the image of the sun, they find their own life-force which they call the “sun” for a legitimate and, I would say, a physical reason, because our source of energy and life actually is the sun. Our physiological life, regarded as an energy process, is entirely solar (para. 176).”

Soon, Mithraism spread its wings from Persia to the ancient-civilized world in Rome and many European countries. Consequently, in Europe as in Persia, Read the rest of this entry »