Archive for the ‘Human rights and justice’ Category

The Asian poor are left behind

By Jonathan Power

March 23rd, 2017

The Asian economies are picking up speed again. After the big hit from Wall Street when the bank, Lehman Brothers, collapsed in a heap in 2008, sending shock waves everywhere, a recovery is now in the works.

How many child deaths in the Third World did these bankers cause?

Another question is will future growth be like the past- fast but severely inequitable? The same growth before 2008 that reduced absolute poverty created a widening gulf between the haves and have-nots.

But isn’t that sufficient for the day, many ask? Absolute poverty must be the key mark of progress- raising incomes, giving people more money to seek education for their children or medical care or filling the coffers for the state so that it can fund bore holes in the countryside and sewers in the urban slums.

After all in the period of rapid growth from 1990 to 2008 the number of people living in extreme poverty was almost halved, from more than 1.5 billion to 850 million.

China’s poverty fell dramatically from when 85% of the population lived on less than $1.25 a day to when only 13% lived in poverty. India has also reduced poverty rapidly, particularly under the last Congress government of Manmohan Singh and Sonia Gandhi, but the voters still fell for the opportunistic populism of the BJP and voted Congress out.

Of course there are good arguments why the progress made has not been seen as enough, not just because of rising inequality but because India and China between them have two-thirds of the world’s poor.

Escaping poverty is not enough. Read the rest of this entry »

Is Israel an Apartheid State?

By Richard Falk

Six months ago, the UN’s Economic and Social Commission for West Asia (ESCWA) asked Virginia Tilley and me to write a study examining the applicability of the international criminal law concept of apartheid to Israel’s policies and practices toward the Palestinian people. We were glad to accept the assignment, and conceived of our role as engaging in an academic undertaking. ESCWA, one of several UN regional commissions, requested the study as a result of an uncontested motion adopted by its 18 Arab member governments.

Almost within hours of its release on March 15, our report [bearing the title “Israel’s Practices Toward the Palestinian People and the Question of Apartheid”] was greeted by what can only be described as hysteria and derision.

Continue reading here on Falk’s blog “Global Justice In The 21st Century” where you can also read the many comments to this affair.





How the United Nations should respond in the age of global dissent

Originally published in The New Statesman, London, 15 March 2017

28 March 2017

Three former UN insiders on the future of the world’s most ambitious organisation. 

By Hans von Sponeck, Richard Falk – both TFF Associates – and Denis Halliday.

US President Donald Trump is ardently embracing a toxic form of messianic nationalism, while demeaning those who oppose him as corrupt, and dishonest enemies. His “America First” chant is creating severe international tension, promoting extremism – within and outside the US – and undermining the homeland security that he has so insistently pledged to enhance.

Trump seems determined to implement policies and practices that could signal the weakening of democracy, and possibly even herald the onset of fascism. His programme to deport undocumented immigrants and to exclude all visitors from six designated Muslim majority countries is illustrative of a regressive and Islamophobic outlook.

The groundswell of popular dissent is vibrant and worldwide, from Romania to South Korea, Gambia to Brazil, from the UK to the Ukraine.

Trump is dangerously exploiting the frustration of citizens with the political establishment, which is unprecedented in its depth and breadth. The umbilical cord that connects those governing with those governed is becoming dangerously stressed. The digital revolution is endowing governments with horrifying capabilities for oppression and control but it is also enhancing the ability of the citizenry to mount resistance and mobilize opposition forces.

UN charter law and power politics

As UN veterans, we recall and affirm the preamble to the UN Charter that reads “we the peoples” – not we the governments! The trust of people in their governments to work for social and economic progress and to prevent war has dramatically weakened, if not disappeared.

The prediction made by the Mexican delegate at the founding of the UN in 1945 that “we have created an institution which controls the mice but the tigers will roam around freely” seems truer today than at the moment of its utterance. The UN Security Council’s permanent members – China, France, Russia, the UK and the US – indeed “roam around freely” lacking respect for international law or the authority of the UN, once more pursuing their respective nationalist agendas without any pretence of accountability. These countries are also the major consumers and exporters of military hardware, facilitating both militarism and “merchants of death”.

The international war supposedly being waged against political extremism and terrorism has predictably deteriorated into a series of horrific wildfires and slaughter. Wars that should never have happened, neither the overt ones in Afghanistan, Iraq, Libya and Syria nor the partially covert ones in Yemen, Somalia, and a range of other countries in Africa and Asia have brought peace or stability, but a series of unspeakable ordeals of human suffering. Old struggles have been magnified while new ones have been created.

The US tiger, aged as it is, displays the most serious signs of political amnesia. Unilateralism and exceptionalism have just been reaffirmed as cornerstones Read the rest of this entry »

TFF PressInfo # 411: Defending the UN against Trump’s erasing the UN

By Richard Falk

March 4, 2017

Donald Trump has articulated clearly, if somewhat vaguely and incoherently, his anti-globalist, anti-UN approach on foreign policy.

For instance, in late February he told a right-wing audience at the Conservative Political Action Conference that “there is no such thing as a global anthem, a global currency, or a global flag. This is the United States that I am representing. I am not representing the globe.”

A similar sentiment was expressed to Congress a few days later in a tone of voice and choice of words praised by media wonks as ‘presidential.’ On this occasion Trump said, “[m]y job is not to represent the world. My job is to represent the United States of America.”

Such rhetoric coming from a normal American leader would probably be interpreted as an expression of geopolitical humility, implicitly rejecting the standard insistence on American exceptionalism, exemplified in recent times by the project to create and maintain the first global state in human history.

This potentially self-limiting language might even be understood as renouncing earlier claims to assert American global leadership as the keystone of world order.

George W. Bush in 2002 gave this bold leadership claim a sharp edge when he insisted that only the US model of market-based constitutionalism was a legitimate form of governance for sovereign states in the 21st century.

Or even more grandiosely, in the spirit of Michael Mandelbaum and Thomas Friedman, that the United States as a consequence of its martial strength, technological prowess, democratic values and institutions, and skills of leadership provides the world with the benevolent reality of virtual ‘world government.’

Let’s face it, Donald Trump is not a normal political leader, nor is he someone disposed to embrace humility in any form, so we should take his pledge to represent American interests while leaving the world to fend for itself with many grains of salt, especially if we consider the specifics of the Trump worldview.

What Trump seems to be offering is maximum disengagement from international and global arrangements designed to Read the rest of this entry »

On individual responsibility

By John Scales Avery

The duty of individuals living under an unjust government.

There are many governments today that can be described unjust, and some that even deserve to be called fascist.

What is the duty of the individual citizen, living under such a government?

What was the duty of a German, living under Hitler?

The thoughts of Thoreau, Tolstoy, Gandhi and Martin Luther King can help us to answer this question. The Nuremberg Principles can also help us to answer it.

Henry David Thoreau and Civil Disobedience

We usually think of Thoreau (1817-1862) as a pioneer of ecology and harmony with nature, but he was also a pioneer of non-violent civil disobedience.

Thoreau refused to pay his poll tax because of his opposition to the Mexican War and to the institution of slavery. Because of his refusal to pay the tax (which was in fact a very small amount) he spent a night in prison.

To Thoreau’s irritation, his family paid the poll tax for him and he was released. He then wrote down his ideas on the subject in an essay entitled “The Duty of Civil Disobedience”, where he maintains that each person has a duty to follow his own individual conscience even when it conflicts with the orders of his government.

“Under a government that which imprisons any unjustly”, Thoreau wrote, “the true place for a just man is in prison.”

Thoreau’s “The Duty of Civil Disobedience” influenced Martin Luther King, and it anticipated the Nuremberg Principles.

Tolstoy: The Kingdom of God is Within You

As an old man, Count Leo Tolstoy (1828-1910) had achieved all of the goals that humans normally set for themselves.

Continue reading here…

TFF PressInfo # 410: The meaninglessness of war: Aleppo Photo Series # 6

By Jan Oberg



Lund, Sweden – March 24, 2017




Can the almost total destruction of Eastern Aleppo be used constructively? 


Only if we are willing to ask and dialogue about this: 


Why does the world go on investing US$ 2000 billion annually in warfare and US$ 30 in all the UN does – only to create destruction of people, places, past and future?


How absurd, how meaningless – indeed how far must it go to destroy the West itself – before we learn to conflict intelligently?


The Meaninglessness Of War by Jan Oberg on Exposure

•


I’ve see much destruction during my work in conflict zones the last 25 years. But nothing compares with Aleppo and the destruction of Syria and its people.

Nothing – absolutely nothing – can justify this barbarian process, not even an alleged dictatorship and ruthless regime policies. 


We must learn from Aleppo and all the other places:


– to hate violence and war, not each other;

- to stop siding with some presumed good violence that shall combat evil violence because there is no (good) violence that is better than dialogue;


– to criminalize arms trade to conflict zones and never let a private arms trader or goverment at large when they profit and make peace impossible;


– to learn the tools of conflict-resolution and do what we have all promised to do: struggle first for peace by peaceful means as stated in the UN Charter.


• 


My photo series “The Meaninglessness of War: Aleppo” aim to encourage you to think deeply – much deeper than siding with one or the other side. 


We need a tectonic shift in the theories and practises of international politics and conflict management. ASAP.


Otherwise the rest will one day be just that: Silence. 


A global Aleppo.


Side instead with peace, decency, truth and humanity. And learn your Gandhi and other wise thinkers. Get out of the box! The group think! 


And the future of the world will be so much more promising. Even bright.

The Meaninglessness Of War: Aleppo

All the photo series at Exposure.

The UN report on Israel as apartheid: Text with Falk’s comment

By Richard Falk

Here is the highly controversial report’s full text with co-author Richard Falk’s introductory comment on the conflict its publication has created.

Asking foolish questions about serious issues

By Richard Falk

When the Clinton campaign started bitching about Russia interfering in US elections by hacking into the DNC I was struck by their excesses of outrage and the virtual absence of any acknowledgement that the United States has been interfering in dozens of foreign elections for decades with no apparent second thoughts.

CNN and other media brings one national security expert after another to mount various cases against Putin and the Kremlin, and to insist that Russia is up to similar mischief in relation to the upcoming French elections.

And never do they dare discuss whether such interference is a rule of the game, similar to espionage, or whether what was alleged to have been done by the Russians might lead the US political leaders and its intelligence agencies to reconsider its own reliance on such tactics to help sway foreign elections.

Is this selective perception merely one more instance of American exceptionalism?

We can hack away, but our elections and sovereign space are hallowed ground, which if encroached upon, should be resisted by all possible means. It is one thing to argue that democracy and political freedom are jeopardized by such interference as is being attributed to Moscow, and if their behavior influenced the outcome, it makes Russia responsible for a disaster not only in the United States but in the world.

The disaster is named Trump.

Assuming this Russian engagement by way of what they evidently call ‘active measures’ occurred is, first of all, an empirical matter of gathering evidence and reaching persuasive conclusions.

Assuming the allegations are to some extent validated, it hardly matters whether by what means the interference was accomplished, whether done by cyber technology, electronic eavesdropping, dirty tricks, secret financial contributions, or otherwise.

What is diversionary and misleading is to foster the impression that the Russians breached solemn rules of international law by disrupting American democracy and doing their best to get Trump elected or weaken the Clinton presidency should she have been elected.

The integrity of American democratic procedures may have been Read the rest of this entry »

A structural theory of ageing – or how to enjoy life meaningfully

By Johan Galtung

March 13, 2017

Wikipedia has much to offer under “aging”. Highly recommended are the 10 points by the world’s oldest living man, 114, Walter Breuning.

However, older persons, like me at 86, know their own aging best. Less trouble with “oxidant stress” as a major cause, having used anti-oxidants based on blueberry skin – no chemicals – for decades. 20,000 blood stem cells renew my blood, but they are dying. Problematic.

Rule no. 1: Keep mind and body active; maintain a good nutrition.

Obvious to counteract aging. However, equally important:

Rule no. 2: Be open to the positive sides and advantages of aging.

Bertrand Russell’s “On Being 90” in the Observer dispenses with the disadvantages as obvious, in favor of his advantage: the overview.

At the age of 5 he sat on the knee of a man who had fought Napoleon at Waterloo in 1815. The longer the lives we have lived, the more events have impinged upon us. An “overview” identifies some link, a narrative, a common factor.

That identification is often referred to as “wisdom”.

However: thigh muscles weaken, walking falters, fatigue, seeing and hearing impaired. Exercise helps, but aging is unavoidable.

Rule no. 3: At least do not fall; not breaking fragile bones, no ending up bedridden in a hospital, contracting new diseases. Equip the room, the home, the context with handles and handrails.

Then the mental aspects of aging: memories failing, not only of recent events, less ability to handle many and simultaneous stimuli.
As a result, many and more mistakes reinforcing the sense of aging.

Rule no. 4: Simplify the context, contract the circle of living. Be realistic, change the structure of daily life, narrow the circle to what can be handled easily: the ward, the village, the context, the home, the room–but then equipped with a maximum of music, books, social media, as enriching as possible. Read the rest of this entry »

Vittnesrapport från Aleppo, en annorlunda konfliktanalys och vägar till fred i Syrien

Videoinspelning av Jan Öbergs föredrag i Stockholm februari 2017

Inspelningen är uppdelad i två delar:

Del 1: Vittnesrapport från Aleppo
60 min.

Del 2: Debatt och vägar till fred i Syrien
45 min.

Bakgrund
10-14:e december 2016 vistades Jan Öberg i Aleppo. Med sin unika erfarenhet från staden ifrågasätter han den gängse massmediarapporteringen, argumenterar för ett nytt sätt att se på konflikter på och ger förslag till den nödvändiga fredsprocessen.

Moderator
Anders Björnsson, författare

Datum
Lördag 25 februari kl. 14-16, Bagarmossens Folkets Hus, Stockholm

Arrangörer
Föreningen Syriensolidaritet, Folket i Bild Kulturfront – Stockholmsavdelningen, FiB-juristerna m.fl.

Jan Öberg rapporterar
– Jag kunde fritt tala med vem jag ville, och fotografera som jag ville. Jag gick omkring utan säkerhet, polis eller annat skydd. Många tackade mig för att jag var i Aleppo vid befrielsen.

– Förstörelsen av Aleppo är värre än jag någonsin trott – efter att ha sett Sarajevo, Mostar och Vukovar. Den stora förstörelsen är från gatustriderna – en mindre del ifrån luften.

– Ingen av dem många jag pratade med hade sett de Vita Hjälmarna. Däremot träffade jag frivilliga från Syriens Röda Halvmåne som var mycket professionella.

– De jag pratade med uttryckte sin glädje över frihet efter fyra års belägring och uttryckte tacksamhet över regeringens och ryssarnas insatser.

Öbergs fotoberättelser
Se också Jan Öbergs fotoserier med bakgrunds- och förklarande text här.

TFF PressInfo och andra artiklar – av vilka många handlar om Syrien – finns på TFF:s blogg här.

 

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